Tarot Reading What lies in my future?
Reading Performed 03/28/2015 at 11:17 AM
Click or scroll down for the meaning of each position and the interpretation of its card.
Visual Layout
The Meanings of these Tarot Cards
This Covers You
This card gives the influence which is affecting the person or matter of inquiry generally, the atmosphere of it in which the other currents work.
Two of Swords from the Waite Smith Tarot Deck
Card Meaning When Upright
Conformity and the equipoise which it suggests, courage, friendship, concord in a state of arms; another reading gives tenderness, affection, intimacy. The suggestion of harmony and other favourable readings must be considered in a qualified manner, as Swords generally are not symbolical of beneficent forces in human affairs.
A. E. Waite's Secondary Meanings
Gifts for a lady, influential protection for a man in search of help.
Card Description
A hoodwinked female figure balances two swords upon her shoulders.
This Crosses You
It shows the nature of the obstacles in the matter. If it is a favourable card, the opposing forces will not be serious, or it may indicate that something good in itself will not be productive of good in the particular connexion.
Four of Pentacles from the Waite Smith Tarot Deck
Card Meaning When Upright
The surety of possessions, cleaving to that which one has, gift, legacy, inheritance.
A. E. Waite's Secondary Meanings
For a bachelor, pleasant news from a lady.
Card Description
A crowned figure, having a pentacle over his crown, clasps another with hands and arms; two pentacles are under his feet. He holds to that which he has.
This Crowns You
It represents (a) the Querent €™s aim or ideal in the matter; (b) the best that can be achieved under the circumstances, but that which has not yet been made actual.
Knight of Swords from the Waite Smith Tarot Deck
Card Meaning When Upright
Skill, bravery, capacity, defence, address, enmity, wrath, war, destruction, opposition, resistance, ruin. There is therefore a sense in which the card signifies death, but it carries this meaning only in its proximity to other cards of fatality.
A. E. Waite's Secondary Meanings
A soldier, man of arms, satellite, stipendiary; heroic action predicted for soldier.
Card Description
He is riding in full course, as if scattering his enemies. In the design he is really a prototypical hero of romantic chivalry. He might almost be Galahad, whose sword is swift and sure because he is clean of heart.
This is Beneath You
It shows the foundation or basis of the matter, that which has already passed into actuality and which the Significator has made his own.
Nine of Pentacles from the Waite Smith Tarot Deck
Card Meaning When Upright
Prudence, safety, success, accomplishment, certitude, discernment.
A. E. Waite's Secondary Meanings
Prompt fulfillment of what is presaged by neighbouring cards. Reversed:Vain hopes.
Card Description
A woman, with a bird upon her wrist, stands amidst a great abundance of grapevines in the garden of a manorial house. It is a wide domain, suggesting plenty in all things. Possibly it is her own possession and testifies to material well-being.
This is Behind You
It gives the influence that is just passed, or is now passing away.
Page of Pentacles from the Waite Smith Tarot Deck
Card Meaning When Upright
Application, study, scholarship, reflection another reading says news, messages and the bringer thereof; also rule, management.
A. E. Waite's Secondary Meanings
A dark youth; a young officer or soldier; a child.
Card Description
A youthful figure, looking intently at the pentacle which hovers over his raised hands. He moves slowly, insensible of that which is about him.
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This is Before You
It shows the influence that is coming into action and will operate in the near future.
Five of Wands from the Waite Smith Tarot Deck
Card Meaning When Upright
Imitation, as, for example, sham fight, but also the strenuous competition and struggle of the search after riches and fortune. In this sense it connects with the battle of life. Hence some attributions say that it is a card of gold, gain, opulence.
A. E. Waite's Secondary Meanings
Success in financial speculation.
Card Description
A posse of youths, who are brandishing staves, as if in sport or strife. It is mimic warfare, and hereto correspond the divinatory meanings.
Your Self
Signifies the person or thing about which the question has been asked, and shows its position or attitude in the circumstances.
Eight of Pentacles from the Waite Smith Tarot Deck
Card Meaning When Upright
Work, employment, commission, craftsmanship, skill in craft and business, perhaps in the preparatory stage.
A. E. Waite's Secondary Meanings
A young man in business who has relations with the Querent; a dark girl.
Card Description
An artist in stone at his work, which he exhibits in the form of trophies.
Your House
Your environment and the tendencies at work therein which have an effect on the matter €”for instance, your position in life, the influence of immediate friends, and so forth.
The Hermit from the Waite Smith Tarot Deck
Card Meaning When Upright
Prudence, circumspection; also and especially treason, dissimulation, roguery, corruption.
A. E. Waite's Secondary Meanings
The Hermit, as he is termed in common parlance, stands next on the list; he is also the Capuchin, and in more philosophical language the Sage. He is said to be in search of that Truth which is located far off in the sequence, and of justice which has preceded him on the way. But this is a card of attainment, as we shall see later, rather than a card of quest. It is said also that his lantern contains the Light of Occult Science and that his staff is a Magic Wand. These interpretations are comparable in every respect to the divinatory and fortune-telling meanings with which I shall have to deal in their turn. The diabolism of both is that they are true after their own manner, but that they miss all the high things to which the Greater Arcana should be allocated. It is as if a man who knows in his heart that all roads lead to the heights, and that God is at the great height of all, should choose the way of perdition or the way of folly as the path of his own attainment. Eliphas Levi has allocated this card to Prudence, but in so doing he has been actuated by the wish to fill a gap which would otherwise occur in the symbolism. The four cardinal virtues are necessary to an idealogical sequence like the Trumps Major, but they must not be taken only in that first sense which exists for the use and consolation of him who in these days of halfpenny journalism is called the man in the street. In their proper understanding they are the correlatives of the counsels of perfection when these have been similarly re-expressed, and they read as follows: (a) Transcendental justice, the counter-equilibrium of the scales, when they have been overweighted so that they dip heavily on the side of God. The corresponding counsel is to use loaded dice when you play for high stakes with Diabolus. The axiom is Aut Deus, aut nihil. (b) Divine Ecstacy, as a counterpoise to something called Temperance, the sign of which is, I believe, the extinction of lights in the tavern. The corresponding counsel is to drink only of new wine in the Kingdom of the Father, because God is all in all. The axiom is that man being a reasonable being must get intoxicated with God; the imputed case in point is Spinoza. (c) The state of Royal Fortitude, which is the state of a Tower of Ivory and a House of Gold, but it is God and not the man who has become Turris fortitudinis a facie inimici, and out of that House the enemy has been cast. The corresponding counsel is that a man must not spare himself even in the presence of death, but he must be certain that his sacrifice shall be-of any open course-the best that will ensure his end. The axiom is that the strength which is raised to such a degree that a man dares lose himself shall shew him how God is found, and as to such refuge--dare therefore and learn. (d) Prudence is the economy which follows the line of least resistance, that the soul may get back whence it came. It is a doctrine of divine parsimony and conservation of energy, because of the stress, the terror and the manifest impertinences of this life. The corresponding counsel is that true prudence is concerned with the one thing needful, and the axiom is: Waste not, want not. The conclusion of the whole matter is a business proposition founded on the law of exchange: You cannot help getting what you seek in respect of the things that are Divine: it is the law of supply and demand. I have mentioned these few matters at this point for two simple reasons: (a) because in proportion to the impartiality of the mind it seems sometimes more difficult to determine whether it is vice or vulgarity which lays waste the present world more piteously; (b) because in order to remedy the imperfections of the old notions it is highly needful, on occasion, to empty terms and phrases of their accepted significance, that they may receive a new and more adequate meaning.
Card Description
The variation from the conventional models in this card is only that the lamp is not enveloped partially in the mantle of its bearer, who blends the idea of the Ancient of Days with the Light of the World It is a star which shines in the lantern. I have said that this is a card of attainment, and to extend this conception the figure is seen holding up his beacon on an eminence. Therefore the Hermit is not, as Court de Gebelin explained, a wise man in search of truth and justice; nor is he, as a later explanation proposes, an especial example of experience. His beacon intimates that "where I am, you also may be." It is further a card which is understood quite incorrectly when it is connected with the idea of occult isolation, as the protection of personal magnetism against admixture. This is one of the frivolous renderings which we owe to Eliphas Levi. It has been adopted by the French Order of Martinism and some of us have heard a great deal of the Silent and Unknown Philosophy enveloped by his mantle from the knowledge of the profane. In true Martinism, the significance of the term Philosophe inconnu was of another order. It did not refer to the intended concealment of the Instituted Mysteries, much less of their substitutes, but--like the card itself--to the truth that the Divine Mysteries secure their own protection from those who are unprepared.
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Your Hopes and Fears
Three of Swords from the Waite Smith Tarot Deck
Card Meaning When Upright
Removal, absence, delay, division, rupture, dispersion, and all that the design signifies naturally, being too simple and obvious to call for specific enumeration.
A. E. Waite's Secondary Meanings
For a woman, the flight of her lover.
Card Description
Three swords piercing a heart; cloud and rain behind.
The Final Result
The culmination which is brought about by the influences shewn by the other cards that have been turned up in the divination.
The Lovers from the Waite Smith Tarot Deck
Card Meaning When Upright
Attraction, love, beauty, trials overcome.
A. E. Waite's Secondary Meanings
The Lovers or Marriage. This symbol has undergone many variations, as might be expected from its subject. In the eighteenth century form, by which it first became known to the world of archaeological research, it is really a card of married life, shewing father and mother, with their child placed between them; and the pagan Cupid above, in the act of flying his shaft, is, of course, a misapplied emblem. The Cupid is of love beginning rather than of love in its fulness, guarding the fruit thereof. The card is said to have been entitled Simulacyum fidei, the symbol of conjugal faith, for which the rainbow as a sign of the covenant would have been a more appropriate concomitant. The figures are also held to have signified Truth, Honour and Love, but I suspect that this was, so to speak, the gloss of a commentator moralizing. It has these, but it has other and higher aspects.
Card Description
The sun shines in the zenith, and beneath is a great winged figure with arms extended, pouring down influences. In the foreground are two human figures, male and female, unveiled before each other, as if Adam and Eve when they first occupied the paradise of the earthly body. Behind the man is the Tree of Life, bearing twelve fruits, and the Tree of the Knowledge of Good and Evil is behind the woman; the serpent is twining round it. The figures suggest youth, virginity, innocence and love before it is contaminated by gross material desire. This is in all simplicity the card of human love, here exhibited as part of the way, the truth and the life. It replaces, by recourse to first principles, the old card of marriage, which I have described previously, and the later follies which depicted man between vice and virtue. In a very high sense, the card is a mystery of the Covenant and Sabbath. The suggestion in respect of the woman is that she signifies that attraction towards the sensitive life which carries within it the idea of the Fall of Man, but she is rather the working of a Secret Law of Providence than a willing and conscious temptress. It is through her imputed lapse that man shall arise ultimately, and only by her can he complete himself. The card is therefore in its way another intimation concerning the great mystery of womanhood. The old meanings fall to pieces of necessity with the old pictures, but even as interpretations of the latter, some of them were of the order of commonplace and others were false in symbolism.