Tarot Reading DALI ?U SKORO U?I U PRAVU VEZU
Reading Performed 01/19/2014 at 6:05 AM
Click or scroll down for the meaning of each position and the interpretation of its card.
Visual Layout
The Meanings of these Tarot Cards
Card One
Card Two
Knave of Disks from the Uncarrot Tarot Deck
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Card Three
Card Four
The Klutz of Major Arcana from the Uncarrot Tarot Deck
A. E. Waite's Secondary Meanings
The Star, Dog-Star, or Sirius, also called fantastically the Star of the Magi. Grouped about it are seven minor luminaries, and beneath it is a naked female figure, with her left knee upon the earth and her right foot upon the water. She is in the act of pouring fluids from two vessels. A bird is perched on a tree near her; for this a butterfly on a rose has been substituted in some later cards. So also the Star has been called that of Hope. This is one of the cards which Court de Gebelin describes as wholly Egyptian-that is to say, in his own reverie.
Card Six
Card Seven
Card Eight
Card Nine
Card Ten
Card Eleven
The Maze of Major Arcana from the Uncarrot Tarot Deck
A. E. Waite's Secondary Meanings
Justice. That the Tarot, though it is of all reasonable antiquity, is not of time immemorial, is shewn by this card, which could have been presented in a much more archaic manner. Those, however, who have gifts of discernment in matters of this kind will not need to be told that age is in no sense of the essence of the consideration; the Rite of Closing the Lodge in the Third Craft Grade of Masonry may belong to the late eighteenth century, but the fact signifies nothing; it is still the summary of all the instituted and official Mysteries. The female figure of the eleventh card is said to be Astraea, who personified the same virtue and is represented by the same symbols. This goddess notwithstanding, and notwithstanding the vulgarian Cupid, the Tarot is not of Roman mythology, or of Greek either. Its presentation of justice is supposed to be one of the four cardinal virtues included in the sequence of Greater Arcana; but, as it so happens, the fourth emblem is wanting, and it became necessary for the commentators to discover it at all costs. They did what it was possible to do, and yet the laws of research have never succeeded in extricating the missing Persephone under the form of Prudence. Court de Gebelin attempted to solve the difficulty by a tour de force, and believed that he had extracted what he wanted from the symbol of the Hanged Man--wherein he deceived himself. The Tarot has, therefore, its justice, its Temperance also and its Fortitude, but--owing to a curious omission--it does not offer us any type of Prudence, though it may be admitted that, in some respects, the isolation of the Hermit, pursuing a solitary path by the light of his own lamp, gives, to those who can receive it, a certain high counsel in respect of the via prudentiae.
Card Thirteen
The Robot of Major Arcana from the Uncarrot Tarot Deck
A. E. Waite's Secondary Meanings
The Empress, who is sometimes represented with full face, while her correspondence, the Emperor, is in profile. As there has been some tendency to ascribe a symbolical significance to this distinction, it seems desirable to say that it carries no inner meaning. The Empress has been connected with the ideas of universal fecundity and in a general sense with activity.
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Card Fifteen
Conjunction of Major Arcana from the Uncarrot Tarot Deck
A. E. Waite's Secondary Meanings
The Lovers or Marriage. This symbol has undergone many variations, as might be expected from its subject. In the eighteenth century form, by which it first became known to the world of archaeological research, it is really a card of married life, shewing father and mother, with their child placed between them; and the pagan Cupid above, in the act of flying his shaft, is, of course, a misapplied emblem. The Cupid is of love beginning rather than of love in its fulness, guarding the fruit thereof. The card is said to have been entitled Simulacyum fidei, the symbol of conjugal faith, for which the rainbow as a sign of the covenant would have been a more appropriate concomitant. The figures are also held to have signified Truth, Honour and Love, but I suspect that this was, so to speak, the gloss of a commentator moralizing. It has these, but it has other and higher aspects.