Tarot Reading Will I be ready by Friday?
Reading Performed 12/16/2014 at 1:44 PM
Click or scroll down for the meaning of each position and the interpretation of its card.
Visual Layout
Card One
Death from the Waite Smith Tarot Deck
Card Meaning When Reversed
Inertia, sleep, lethargy, petrifaction, somnambulism; hope destroyed.
A. E. Waite's Secondary Meanings (When Upright)
Death. The method of presentation is almost invariable, and embodies a bourgeois form of symbolism. The scene is the field of life, and amidst ordinary rank vegetation there are living arms and heads protruding from the ground. One of the heads is crowned, and a skeleton with a great scythe is in the act of mowing it. The transparent and unescapable meaning is death, but the alternatives allocated to the symbol are change and transformation. Other heads have been swept from their place previously, but it is, in its current and patent meaning, more especially a card of the death of Kings. In the exotic sense it has been said to signify the ascent of the spirit in the divine spheres, creation and destruction, perpetual movement, and so forth.
Card Description
The veil or mask of life is perpetuated in change, transformation and passage from lower to higher, and this is more fitly represented in the rectified Tarot by one of the apocalyptic visions than by the crude notion of the reaping skeleton. Behind it lies the whole world of ascent in the spirit. The mysterious horseman moves slowly, bearing a black banner emblazoned with the Mystic Rose, which signifies life. Between two pillars on the verge of the horizon there shines the sun of immortality. The horseman carries no visible weapon, but king and child and maiden fall before him, while a prelate with clasped hands awaits his end. There should be no need to point out that the suggestion of death which I have made in connection with the previous card is, of course, to be understood mystically, but this is not the case in the present instance. The natural transit of man to the next stage of his being either is or may be one form of his progress, but the exotic and almost unknown entrance, while still in this life, into the state of mystical death is a change in the form of consciousness and the passage into a state to which ordinary death is neither the path nor gate. The existing occult explanations of the 13th card are, on the whole, better than usual, rebirth, creation, destination, renewal, and the rest.
Card Two
Three of Cups from the Waite Smith Tarot Deck
Card Meaning When Upright
The conclusion of any matter in plenty, perfection and merriment; happy issue, victory, fulfilment, solace, healing.
A. E. Waite's Secondary Meanings
Unexpected advancement for a military man.
Card Description
Maidens in a garden-ground with cups uplifted, as if pledging one another.
Card Three
Page of Swords from the Waite Smith Tarot Deck
Card Meaning When Upright
Authority, overseeing, secret service, vigilance, spying, examination, and the qualities thereto belonging.
A. E. Waite's Secondary Meanings
An indiscreet person will pry into the Querent's secrets.
Card Description
A lithe, active figure holds a sword upright in both hands, while in the act of swift walking. He is passing over rugged land, and about his way the clouds are collocated wildly. He is alert and lithe, looking this way and that, as if an expected enemy might appear at any moment.
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Card Four
Ten of Pentacles from the Waite Smith Tarot Deck
Card Meaning When Reversed
Chance, fatality, loss, robbery, games of hazard; sometimes gift, dowry, pension.
A. E. Waite's Secondary Meanings
An occasion which may be fortunate or otherwise.
Card Description
A man and woman beneath an archway which gives entrance to a house and domain. They are accompanied by a child, who looks curiously at two dogs accosting an ancient personage seated in the foreground. The child's hand is on one of them.
Card Five
Seven of Swords from the Waite Smith Tarot Deck
Card Meaning When Upright
Design, attempt, wish, hope, confidence; also quarrelling, a plan that may fail, annoyance. The design is uncertain in its import, because the significations are widely at variance with each other.
A. E. Waite's Secondary Meanings
Dark girl; a good card; it promises a country life after a competence has been secured.
Card Description
A man in the act of carrying away five swords rapidly; the two others of the card remain stuck in the ground. A camp is close at hand.
Card Six
Judgement from the Waite Smith Tarot Deck
Card Meaning When Reversed
Weakness, pusillanimity, simplicity; also deliberation, decision, sentence.
A. E. Waite's Secondary Meanings (When Upright)
The Last judgment. I have spoken of this symbol already, the form of which is essentially invariable, even in the Etteilla set. An angel sounds his trumpet per sepulchra regionum, and the dead arise. It matters little that Etteilla omits the angel, or that Dr. Papus substitutes a ridiculous figure, which is, however, in consonance with the general motive of that Tarot set which accompanies his latest work. Before rejecting the transparent interpretation of the symbolism which is conveyed by the name of the card and by the picture which it presents to the eye, we should feel very sure of our ground. On the surface, at least, it is and can be only the resurrection of that triad--father, mother, child-whom we have met with already in the eighth card. M. Bourgeat hazards the suggestion that esoterically it is the symbol of evolution--of which it carries none of the signs. Others say that it signifies renewal, which is obvious enough; that it is the triad of human life; that it is the "generative force of the earth... and eternal life." Court de Gebelin makes himself impossible as usual, and points out that if the grave-stones were removed it could be accepted as a symbol of creation.
Card Description
I have said that this symbol is essentially invariable in all Tarot sets, or at least the variations do not alter its character. The great angel is here encompassed by clouds, but he blows his bannered trumpet, and the cross as usual is displayed on the banner. The dead are rising from their tombs--a woman on the right, a man on the left hand, and between them their child, whose back is turned. But in this card there are more than three who are restored, and it has been thought worth while to make this variation as illustrating the insufficiency of current explanations. It should be noted that all the figures are as one in the wonder, adoration and ecstacy expressed by their attitudes. It is the card which registers the accomplishment of the great work of transformation in answer to the summons of the Supernal--which summons is heard and answered from within. Herein is the intimation of a significance which cannot well be carried further in the present place. What is that within us which does sound a trumpet and all that is lower in our nature rises in response--almost in a moment, almost in the twinkling of an eye? Let the card continue to depict, for those who can see no further, the Last judgment and the resurrection in the natural body; but let those who have inward eyes look and discover therewith. They will understand that it has been called truly in the past a card of eternal life, and for this reason it may be compared with that which passes under the name of Temperance.
Card Seven
The Chariot from the Waite Smith Tarot Deck
Card Meaning When Upright
Succour, providence also war, triumph, presumption, vengeance, trouble.
A. E. Waite's Secondary Meanings
The Chariot. This is represented in some extant codices as being drawn by two sphinxes, and the device is in consonance with the symbolism, but it must not be supposed that such was its original form; the variation was invented to support a particular historical hypothesis. In the eighteenth century white horses were yoked to the car. As regards its usual name, the lesser stands for the greater; it is really the King in his triumph, typifying, however, the victory which creates kingship as its natural consequence and not the vested royalty of the fourth card. M. Court de Gebelin said that it was Osiris Triumphing, the conquering sun in spring-time having vanquished the obstacles of winter. We know now that Osiris rising from the dead is not represented by such obvious symbolism. Other animals than horses have also been used to draw the currus triumphalis, as, for example, a lion and a leopard.
Card Description
An erect and princely figure carrying a drawn sword and corresponding, broadly speaking, to the traditional description which I have given in the first part. On the shoulders of the victorious hero are supposed to be the Urim and Thummim. He has led captivity captive; he is conquest on all planes--in the mind, in science, in progress, in certain trials of initiation. He has thus replied to the sphinx, and it is on this account that I have accepted the variation of Eliphas Levi; two sphinxes thus draw his chariot. He is above all things triumph in the mind. It is to be understood for this reason (a) that the question of the sphinx is concerned with a Mystery of Nature and not of the world of Grace, to which the charioteer could offer no answer; (b) that the planes of his conquest are manifest or external and not within himself; (c) that the liberation which he effects may leave himself in the bondage of the logical understanding; (d) that the tests of initiation through which he has passed in triumph are to be understood physically or rationally; and (e) that if he came to the pillars of that Temple between which the High Priestess is seated, he could not open the scroll called Tora, nor if she questioned him could he answer. He is not hereditary royalty and he is not priesthood.
Card Eight
Six of Wands from the Waite Smith Tarot Deck
Card Meaning When Reversed
Apprehension, fear, as of a victorious enemy at the gate; treachery, disloyalty, as of gates being opened to the enemy; also indefinite delay.
A. E. Waite's Secondary Meanings
Fulfillment of deferred hope.
Card Description
A laurelled horseman bears one staff adorned with a laurel crown; footmen with staves are at his side.
Card Nine
Ten of Wands from the Waite Smith Tarot Deck
Card Meaning When Reversed
Contrarieties, difficulties, intrigues, and their analogies.
A. E. Waite's Secondary Meanings (When Upright)
Difficulties and contradictions, if near a good card.
Card Description
A man oppressed by the weight of the ten staves which he is carrying.
Card Ten
Six of Pentacles from the Waite Smith Tarot Deck
Card Meaning When Reversed
Desire, cupidity, envy, jealousy, illusion.
A. E. Waite's Secondary Meanings
A check on the Querent's ambition.
Card Description
A person in the guise of a merchant weighs money in a pair of scales and distributes it to the needy and distressed. It is a testimony to his own success in life, as well as to his goodness of heart.
Card Eleven
Queen of Wands from the Waite Smith Tarot Deck
Card Meaning When Reversed
Good, economical, obliging, serviceable. Signifies also--but in certain positions and in the neighbourhood of other cards tending in such directions--opposition, jealousy, even deceit and infidelity.
A. E. Waite's Secondary Meanings
Goodwill towards the Querent, but without the opportunity to exercise it.
Card Description
The Wands throughout this suit are always in leaf, as it is a suit of life and animation. Emotionally and otherwise, the Queen's personality corresponds to that of the King, but is more magnetic.
Card Twelve
Ace of Pentacles from the Waite Smith Tarot Deck
Card Meaning When Upright
Perfect contentment, felicity, ecstasy; also speedy intelligence; gold.
A. E. Waite's Secondary Meanings
The most favourable of all cards.
Card Description
A hand--issuing, as usual, from a cloud--holds up a pentacle.
Card Thirteen
Eight of Cups from the Waite Smith Tarot Deck
Card Meaning When Reversed
Great joy, happiness, feasting.
A. E. Waite's Secondary Meanings
Perfect satisfaction.
Card Description
A man of dejected aspect is deserting the cups of his felicity, enterprise, undertaking or previous concern.
Card Fourteen
Eight of Swords from the Waite Smith Tarot Deck
Card Meaning When Upright
Bad news, violent chagrin, crisis, censure, power in trammels, conflict, calumny; also sickness.
A. E. Waite's Secondary Meanings
For a woman, scandal spread in her respect.
Card Description
A woman, bound and hoodwinked, with the swords of the card about her. Yet it is rather a card of temporary durance than of irretrievable bondage.
Card Fifteen
Eight of Pentacles from the Waite Smith Tarot Deck
Card Meaning When Upright
Work, employment, commission, craftsmanship, skill in craft and business, perhaps in the preparatory stage.
A. E. Waite's Secondary Meanings
A young man in business who has relations with the Querent; a dark girl.
Card Description
An artist in stone at his work, which he exhibits in the form of trophies.
Card Sixteen
Eight of Wands from the Waite Smith Tarot Deck
Card Meaning When Upright
Activity in undertakings, the path of such activity, swiftness, as that of an express messenger; great haste, great hope, speed towards an end which promises assured felicity; generally, that which is on the move; also the arrows of love.
A. E. Waite's Secondary Meanings
Domestic disputes for a married person.
Card Description
The card represents motion through the immovable-a flight of wands through an open country; but they draw to the term of their course. That which they signify is at hand; it may be even on the threshold.
Card Seventeen
Three of Swords from the Waite Smith Tarot Deck
Card Meaning When Upright
Removal, absence, delay, division, rupture, dispersion, and all that the design signifies naturally, being too simple and obvious to call for specific enumeration.
A. E. Waite's Secondary Meanings
For a woman, the flight of her lover.
Card Description
Three swords piercing a heart; cloud and rain behind.
Card Eighteen
Wheel of Fortune from the Waite Smith Tarot Deck
Card Meaning When Upright
Destiny, fortune, success, elevation, luck, felicity.
A. E. Waite's Secondary Meanings
The Wheel of Fortune. There is a current Manual of Cartomancy which has obtained a considerable vogue in England, and amidst a great scattermeal of curious things to no purpose has intersected a few serious subjects. In its last and largest edition it treats in one section of the Tarot; which--if I interpret the author rightly--it regards from beginning to end as the Wheel of Fortune, this expression being understood in my own sense. I have no objection to such an inclusive though conventional description; it obtains in all the worlds, and I wonder that it has not been adopted previously as the most appropriate name on the side of common fortune-telling. It is also the title of one of the Trumps Major--that indeed of our concern at the moment, as my sub-title shews. Of recent years this has suffered many fantastic presentations and one hypothetical reconstruction which is suggestive in its symbolism. The wheel has seven radii; in the eighteenth century the ascending and descending animals were really of nondescript character, one of them having a human head. At the summit was another monster with the body of an indeterminate beast, wings on shoulders and a crown on head. It carried two wands in its claws. These are replaced in the reconstruction by a Hermanubis rising with the wheel, a Sphinx couchant at the summit and a Typhon on the descending side. Here is another instance of an invention in support of a hypothesis; but if the latter be set aside the grouping is symbolically correct and can pass as such.
Card Description
In this symbol I have again followed the reconstruction of Eliphas Levi, who has furnished several variants. It is legitimate--as I have intimated--to use Egyptian symbolism when this serves our purpose, provided that no theory of origin is implied therein. I have, however, presented Typhon in his serpent form. The symbolism is, of course, not exclusively Egyptian, as the four Living Creatures of Ezekiel occupy the angles of the card, and the wheel itself follows other indications of Levi in respect of Ezekiel\'s vision, as illustrative of the particular Tarot Key. With the French occultist, and in the design itself, the symbolic picture stands for the perpetual motion of a fluidic universe and for the flux of human life. The Sphinx is the equilibrium therein. The transliteration of Taro as Rota is inscribed on the wheel, counterchanged with the letters of the Divine Name--to shew that Providence is imphed through all. But this is the Divine intention within, and the similar intention without is exemplified by the four Living Creatures. Sometimes the sphinx is represented couchant on a pedestal above, which defrauds the symbolism by stultifying the essential idea of stability amidst movement. Behind the general notion expressed in the symbol there lies the denial of chance and the fatality which is implied therein. It may be added that, from the days of Levi onward, the occult explanations of this card are--even for occultism itself--of a singularly fatuous kind. It has been said to mean principle, fecundity, virile honour, ruling authority, etc. The findings of common fortune-telling are better than this on their own plane.
Card Nineteen
Six of Cups from the Waite Smith Tarot Deck
Card Meaning When Upright
A card of the past and of memories, looking back, as--for example--on childhood; happiness, enjoyment, but coming rather from the past; things that have vanished. Another reading reverses this, giving new relations, new knowledge, new environment, and then the children are disporting in an unfamiliar precinct.
A. E. Waite's Secondary Meanings
Pleasant memories.
Card Description
Children in an old garden, their cups filled with flowers.
Card Twenty
King of Pentacles from the Waite Smith Tarot Deck
Card Meaning When Upright
The figure calls for no special description the face is rather dark, suggesting also courage, but somewhat lethargic in tendency. The bull'Valour, realizing intelligence, business and normal intellectual aptitude, sometimes mathematical gifts and attainments of this kind; success in these paths.
A. E. Waite's Secondary Meanings
A rather dark man, a merchant, master, professor.
Card Description
The figure calls for no special description the face is rather dark, suggesting also courage, but somewhat lethargic in tendency. The bull's head should be noted as a recurrent symbol on the throne. The sign of this suit is represented throughout as engraved or blazoned with the pentagram, typifying the correspondence of the four elements in human nature and that by which they may be governed. In many old Tarot packs this suit stood for current coin, money, deniers. I have not invented the substitution of pentacles and I have no special cause to sustain in respect of the alternative. But the consensus of divinatory meanings is on the side of some change, because the cards do not happen to deal especially with questions of money.
Card Twenty One
The Devil from the Waite Smith Tarot Deck
Card Meaning When Upright
Ravage, violence, vehemence, extraordinary efforts, force, fatality; that which is predestined but is not for this reason evil.
A. E. Waite's Secondary Meanings
The Devil. In the eighteenth century this card seems to have been rather a symbol of merely animal impudicity. Except for a fantastic head-dress, the chief figure is entirely naked; it has bat-like wings, and the hands and feet are represented by the claws of a bird. In the right hand there is a sceptre terminating in a sign which has been thought to represent fire. The figure as a whole is not particularly evil; it has no tail, and the commentators who have said that the claws are those of a harpy have spoken at random. There is no better ground for the alternative suggestion that they are eagle's claws. Attached, by a cord depending from their collars, to the pedestal on which the figure is mounted, are two small demons, presumably male and female. These are tailed, but not winged. Since 1856 the influence of Eliphas Levi and his doctrine of occultism has changed the face of this card, and it now appears as a pseudo-Baphometic figure with the head of a goat and a great torch between the horns; it is seated instead of erect, and in place of the generative organs there is the Hermetic caduceus. In Le Tarot Divinatoire of Papus the small demons are replaced by naked human beings, male and female who are yoked only to each other. The author may be felicitated on this improved symbolism.
Card Description
The design is an accommodation, mean or harmony, between several motives mentioned in the first part. The Horned Goat of Mendes, with wings like those of a bat, is standing on an altar. At the pit of the stomach there is the sign of Mercury. The right hand is upraised and extended, being the reverse of that benediction which is given by the Hierophant in the fifth card. In the left hand there is a great flaming torch, inverted towards the earth. A reversed pentagram is on the forehead. There is a ring in front of the altar, from which two chains are carried to the necks of two figures, male and female. These are analogous with those of the fifth card, as if Adam and Eve after the Fall. Hereof is the chain and fatality of the material life. The figures are tailed, to signify the animal nature, but there is human intelligence in the faces, and he who is exalted above them is not to be their master for ever. Even now, he is also a bondsman, sustained by the evil that is in him and blind to the liberty of service. With more than his usual derision for the arts which he pretended to respect and interpret as a master therein, Eliphas Levi affirms that the Baphometic figure is occult science and magic. Another commentator says that in the Divine world it signifies predestination, but there is no correspondence in that world with the things which below are of the brute. What it does signify is the Dweller on the Threshold without the Mystical Garden when those are driven forth therefrom who have eaten the forbidden fruit.
The Meanings of these Tarot Cards
Card One
Death from the Waite Smith Tarot Deck
Card Meaning When Reversed
Inertia, sleep, lethargy, petrifaction, somnambulism; hope destroyed.
A. E. Waite's Secondary Meanings (When Upright)
Death. The method of presentation is almost invariable, and embodies a bourgeois form of symbolism. The scene is the field of life, and amidst ordinary rank vegetation there are living arms and heads protruding from the ground. One of the heads is crowned, and a skeleton with a great scythe is in the act of mowing it. The transparent and unescapable meaning is death, but the alternatives allocated to the symbol are change and transformation. Other heads have been swept from their place previously, but it is, in its current and patent meaning, more especially a card of the death of Kings. In the exotic sense it has been said to signify the ascent of the spirit in the divine spheres, creation and destruction, perpetual movement, and so forth.
Card Description
The veil or mask of life is perpetuated in change, transformation and passage from lower to higher, and this is more fitly represented in the rectified Tarot by one of the apocalyptic visions than by the crude notion of the reaping skeleton. Behind it lies the whole world of ascent in the spirit. The mysterious horseman moves slowly, bearing a black banner emblazoned with the Mystic Rose, which signifies life. Between two pillars on the verge of the horizon there shines the sun of immortality. The horseman carries no visible weapon, but king and child and maiden fall before him, while a prelate with clasped hands awaits his end. There should be no need to point out that the suggestion of death which I have made in connection with the previous card is, of course, to be understood mystically, but this is not the case in the present instance. The natural transit of man to the next stage of his being either is or may be one form of his progress, but the exotic and almost unknown entrance, while still in this life, into the state of mystical death is a change in the form of consciousness and the passage into a state to which ordinary death is neither the path nor gate. The existing occult explanations of the 13th card are, on the whole, better than usual, rebirth, creation, destination, renewal, and the rest.
Card Two
Three of Cups from the Waite Smith Tarot Deck
Card Meaning When Upright
The conclusion of any matter in plenty, perfection and merriment; happy issue, victory, fulfilment, solace, healing.
A. E. Waite's Secondary Meanings
Unexpected advancement for a military man.
Card Description
Maidens in a garden-ground with cups uplifted, as if pledging one another.
Card Three
Page of Swords from the Waite Smith Tarot Deck
Card Meaning When Upright
Authority, overseeing, secret service, vigilance, spying, examination, and the qualities thereto belonging.
A. E. Waite's Secondary Meanings
An indiscreet person will pry into the Querent's secrets.
Card Description
A lithe, active figure holds a sword upright in both hands, while in the act of swift walking. He is passing over rugged land, and about his way the clouds are collocated wildly. He is alert and lithe, looking this way and that, as if an expected enemy might appear at any moment.
Related Posts
Card Four
Ten of Pentacles from the Waite Smith Tarot Deck
Card Meaning When Reversed
Chance, fatality, loss, robbery, games of hazard; sometimes gift, dowry, pension.
A. E. Waite's Secondary Meanings
An occasion which may be fortunate or otherwise.
Card Description
A man and woman beneath an archway which gives entrance to a house and domain. They are accompanied by a child, who looks curiously at two dogs accosting an ancient personage seated in the foreground. The child's hand is on one of them.
Card Five
Seven of Swords from the Waite Smith Tarot Deck
Card Meaning When Upright
Design, attempt, wish, hope, confidence; also quarrelling, a plan that may fail, annoyance. The design is uncertain in its import, because the significations are widely at variance with each other.
A. E. Waite's Secondary Meanings
Dark girl; a good card; it promises a country life after a competence has been secured.
Card Description
A man in the act of carrying away five swords rapidly; the two others of the card remain stuck in the ground. A camp is close at hand.
Card Six
Judgement from the Waite Smith Tarot Deck
Card Meaning When Reversed
Weakness, pusillanimity, simplicity; also deliberation, decision, sentence.
A. E. Waite's Secondary Meanings (When Upright)
The Last judgment. I have spoken of this symbol already, the form of which is essentially invariable, even in the Etteilla set. An angel sounds his trumpet per sepulchra regionum, and the dead arise. It matters little that Etteilla omits the angel, or that Dr. Papus substitutes a ridiculous figure, which is, however, in consonance with the general motive of that Tarot set which accompanies his latest work. Before rejecting the transparent interpretation of the symbolism which is conveyed by the name of the card and by the picture which it presents to the eye, we should feel very sure of our ground. On the surface, at least, it is and can be only the resurrection of that triad--father, mother, child-whom we have met with already in the eighth card. M. Bourgeat hazards the suggestion that esoterically it is the symbol of evolution--of which it carries none of the signs. Others say that it signifies renewal, which is obvious enough; that it is the triad of human life; that it is the "generative force of the earth... and eternal life." Court de Gebelin makes himself impossible as usual, and points out that if the grave-stones were removed it could be accepted as a symbol of creation.
Card Description
I have said that this symbol is essentially invariable in all Tarot sets, or at least the variations do not alter its character. The great angel is here encompassed by clouds, but he blows his bannered trumpet, and the cross as usual is displayed on the banner. The dead are rising from their tombs--a woman on the right, a man on the left hand, and between them their child, whose back is turned. But in this card there are more than three who are restored, and it has been thought worth while to make this variation as illustrating the insufficiency of current explanations. It should be noted that all the figures are as one in the wonder, adoration and ecstacy expressed by their attitudes. It is the card which registers the accomplishment of the great work of transformation in answer to the summons of the Supernal--which summons is heard and answered from within. Herein is the intimation of a significance which cannot well be carried further in the present place. What is that within us which does sound a trumpet and all that is lower in our nature rises in response--almost in a moment, almost in the twinkling of an eye? Let the card continue to depict, for those who can see no further, the Last judgment and the resurrection in the natural body; but let those who have inward eyes look and discover therewith. They will understand that it has been called truly in the past a card of eternal life, and for this reason it may be compared with that which passes under the name of Temperance.
Card Seven
The Chariot from the Waite Smith Tarot Deck
Card Meaning When Upright
Succour, providence also war, triumph, presumption, vengeance, trouble.
A. E. Waite's Secondary Meanings
The Chariot. This is represented in some extant codices as being drawn by two sphinxes, and the device is in consonance with the symbolism, but it must not be supposed that such was its original form; the variation was invented to support a particular historical hypothesis. In the eighteenth century white horses were yoked to the car. As regards its usual name, the lesser stands for the greater; it is really the King in his triumph, typifying, however, the victory which creates kingship as its natural consequence and not the vested royalty of the fourth card. M. Court de Gebelin said that it was Osiris Triumphing, the conquering sun in spring-time having vanquished the obstacles of winter. We know now that Osiris rising from the dead is not represented by such obvious symbolism. Other animals than horses have also been used to draw the currus triumphalis, as, for example, a lion and a leopard.
Card Description
An erect and princely figure carrying a drawn sword and corresponding, broadly speaking, to the traditional description which I have given in the first part. On the shoulders of the victorious hero are supposed to be the Urim and Thummim. He has led captivity captive; he is conquest on all planes--in the mind, in science, in progress, in certain trials of initiation. He has thus replied to the sphinx, and it is on this account that I have accepted the variation of Eliphas Levi; two sphinxes thus draw his chariot. He is above all things triumph in the mind. It is to be understood for this reason (a) that the question of the sphinx is concerned with a Mystery of Nature and not of the world of Grace, to which the charioteer could offer no answer; (b) that the planes of his conquest are manifest or external and not within himself; (c) that the liberation which he effects may leave himself in the bondage of the logical understanding; (d) that the tests of initiation through which he has passed in triumph are to be understood physically or rationally; and (e) that if he came to the pillars of that Temple between which the High Priestess is seated, he could not open the scroll called Tora, nor if she questioned him could he answer. He is not hereditary royalty and he is not priesthood.
Card Eight
Six of Wands from the Waite Smith Tarot Deck
Card Meaning When Reversed
Apprehension, fear, as of a victorious enemy at the gate; treachery, disloyalty, as of gates being opened to the enemy; also indefinite delay.
A. E. Waite's Secondary Meanings
Fulfillment of deferred hope.
Card Description
A laurelled horseman bears one staff adorned with a laurel crown; footmen with staves are at his side.
Card Nine
Ten of Wands from the Waite Smith Tarot Deck
Card Meaning When Reversed
Contrarieties, difficulties, intrigues, and their analogies.
A. E. Waite's Secondary Meanings (When Upright)
Difficulties and contradictions, if near a good card.
Card Description
A man oppressed by the weight of the ten staves which he is carrying.
Card Ten
Six of Pentacles from the Waite Smith Tarot Deck
Card Meaning When Reversed
Desire, cupidity, envy, jealousy, illusion.
A. E. Waite's Secondary Meanings
A check on the Querent's ambition.
Card Description
A person in the guise of a merchant weighs money in a pair of scales and distributes it to the needy and distressed. It is a testimony to his own success in life, as well as to his goodness of heart.
Card Eleven
Queen of Wands from the Waite Smith Tarot Deck
Card Meaning When Reversed
Good, economical, obliging, serviceable. Signifies also--but in certain positions and in the neighbourhood of other cards tending in such directions--opposition, jealousy, even deceit and infidelity.
A. E. Waite's Secondary Meanings
Goodwill towards the Querent, but without the opportunity to exercise it.
Card Description
The Wands throughout this suit are always in leaf, as it is a suit of life and animation. Emotionally and otherwise, the Queen's personality corresponds to that of the King, but is more magnetic.
Card Twelve
Ace of Pentacles from the Waite Smith Tarot Deck
Card Meaning When Upright
Perfect contentment, felicity, ecstasy; also speedy intelligence; gold.
A. E. Waite's Secondary Meanings
The most favourable of all cards.
Card Description
A hand--issuing, as usual, from a cloud--holds up a pentacle.
Card Thirteen
Eight of Cups from the Waite Smith Tarot Deck
Card Meaning When Reversed
Great joy, happiness, feasting.
A. E. Waite's Secondary Meanings
Perfect satisfaction.
Card Description
A man of dejected aspect is deserting the cups of his felicity, enterprise, undertaking or previous concern.
Card Fourteen
Eight of Swords from the Waite Smith Tarot Deck
Card Meaning When Upright
Bad news, violent chagrin, crisis, censure, power in trammels, conflict, calumny; also sickness.
A. E. Waite's Secondary Meanings
For a woman, scandal spread in her respect.
Card Description
A woman, bound and hoodwinked, with the swords of the card about her. Yet it is rather a card of temporary durance than of irretrievable bondage.
Card Fifteen
Eight of Pentacles from the Waite Smith Tarot Deck
Card Meaning When Upright
Work, employment, commission, craftsmanship, skill in craft and business, perhaps in the preparatory stage.
A. E. Waite's Secondary Meanings
A young man in business who has relations with the Querent; a dark girl.
Card Description
An artist in stone at his work, which he exhibits in the form of trophies.
Card Sixteen
Eight of Wands from the Waite Smith Tarot Deck
Card Meaning When Upright
Activity in undertakings, the path of such activity, swiftness, as that of an express messenger; great haste, great hope, speed towards an end which promises assured felicity; generally, that which is on the move; also the arrows of love.
A. E. Waite's Secondary Meanings
Domestic disputes for a married person.
Card Description
The card represents motion through the immovable-a flight of wands through an open country; but they draw to the term of their course. That which they signify is at hand; it may be even on the threshold.
Card Seventeen
Three of Swords from the Waite Smith Tarot Deck
Card Meaning When Upright
Removal, absence, delay, division, rupture, dispersion, and all that the design signifies naturally, being too simple and obvious to call for specific enumeration.
A. E. Waite's Secondary Meanings
For a woman, the flight of her lover.
Card Description
Three swords piercing a heart; cloud and rain behind.
Card Eighteen
Wheel of Fortune from the Waite Smith Tarot Deck
Card Meaning When Upright
Destiny, fortune, success, elevation, luck, felicity.
A. E. Waite's Secondary Meanings
The Wheel of Fortune. There is a current Manual of Cartomancy which has obtained a considerable vogue in England, and amidst a great scattermeal of curious things to no purpose has intersected a few serious subjects. In its last and largest edition it treats in one section of the Tarot; which--if I interpret the author rightly--it regards from beginning to end as the Wheel of Fortune, this expression being understood in my own sense. I have no objection to such an inclusive though conventional description; it obtains in all the worlds, and I wonder that it has not been adopted previously as the most appropriate name on the side of common fortune-telling. It is also the title of one of the Trumps Major--that indeed of our concern at the moment, as my sub-title shews. Of recent years this has suffered many fantastic presentations and one hypothetical reconstruction which is suggestive in its symbolism. The wheel has seven radii; in the eighteenth century the ascending and descending animals were really of nondescript character, one of them having a human head. At the summit was another monster with the body of an indeterminate beast, wings on shoulders and a crown on head. It carried two wands in its claws. These are replaced in the reconstruction by a Hermanubis rising with the wheel, a Sphinx couchant at the summit and a Typhon on the descending side. Here is another instance of an invention in support of a hypothesis; but if the latter be set aside the grouping is symbolically correct and can pass as such.
Card Description
In this symbol I have again followed the reconstruction of Eliphas Levi, who has furnished several variants. It is legitimate--as I have intimated--to use Egyptian symbolism when this serves our purpose, provided that no theory of origin is implied therein. I have, however, presented Typhon in his serpent form. The symbolism is, of course, not exclusively Egyptian, as the four Living Creatures of Ezekiel occupy the angles of the card, and the wheel itself follows other indications of Levi in respect of Ezekiel\'s vision, as illustrative of the particular Tarot Key. With the French occultist, and in the design itself, the symbolic picture stands for the perpetual motion of a fluidic universe and for the flux of human life. The Sphinx is the equilibrium therein. The transliteration of Taro as Rota is inscribed on the wheel, counterchanged with the letters of the Divine Name--to shew that Providence is imphed through all. But this is the Divine intention within, and the similar intention without is exemplified by the four Living Creatures. Sometimes the sphinx is represented couchant on a pedestal above, which defrauds the symbolism by stultifying the essential idea of stability amidst movement. Behind the general notion expressed in the symbol there lies the denial of chance and the fatality which is implied therein. It may be added that, from the days of Levi onward, the occult explanations of this card are--even for occultism itself--of a singularly fatuous kind. It has been said to mean principle, fecundity, virile honour, ruling authority, etc. The findings of common fortune-telling are better than this on their own plane.
Card Nineteen
Six of Cups from the Waite Smith Tarot Deck
Card Meaning When Upright
A card of the past and of memories, looking back, as--for example--on childhood; happiness, enjoyment, but coming rather from the past; things that have vanished. Another reading reverses this, giving new relations, new knowledge, new environment, and then the children are disporting in an unfamiliar precinct.
A. E. Waite's Secondary Meanings
Pleasant memories.
Card Description
Children in an old garden, their cups filled with flowers.
Card Twenty
King of Pentacles from the Waite Smith Tarot Deck
Card Meaning When Upright
The figure calls for no special description the face is rather dark, suggesting also courage, but somewhat lethargic in tendency. The bull'Valour, realizing intelligence, business and normal intellectual aptitude, sometimes mathematical gifts and attainments of this kind; success in these paths.
A. E. Waite's Secondary Meanings
A rather dark man, a merchant, master, professor.
Card Description
The figure calls for no special description the face is rather dark, suggesting also courage, but somewhat lethargic in tendency. The bull's head should be noted as a recurrent symbol on the throne. The sign of this suit is represented throughout as engraved or blazoned with the pentagram, typifying the correspondence of the four elements in human nature and that by which they may be governed. In many old Tarot packs this suit stood for current coin, money, deniers. I have not invented the substitution of pentacles and I have no special cause to sustain in respect of the alternative. But the consensus of divinatory meanings is on the side of some change, because the cards do not happen to deal especially with questions of money.
Card Twenty One
The Devil from the Waite Smith Tarot Deck
Card Meaning When Upright
Ravage, violence, vehemence, extraordinary efforts, force, fatality; that which is predestined but is not for this reason evil.
A. E. Waite's Secondary Meanings
The Devil. In the eighteenth century this card seems to have been rather a symbol of merely animal impudicity. Except for a fantastic head-dress, the chief figure is entirely naked; it has bat-like wings, and the hands and feet are represented by the claws of a bird. In the right hand there is a sceptre terminating in a sign which has been thought to represent fire. The figure as a whole is not particularly evil; it has no tail, and the commentators who have said that the claws are those of a harpy have spoken at random. There is no better ground for the alternative suggestion that they are eagle's claws. Attached, by a cord depending from their collars, to the pedestal on which the figure is mounted, are two small demons, presumably male and female. These are tailed, but not winged. Since 1856 the influence of Eliphas Levi and his doctrine of occultism has changed the face of this card, and it now appears as a pseudo-Baphometic figure with the head of a goat and a great torch between the horns; it is seated instead of erect, and in place of the generative organs there is the Hermetic caduceus. In Le Tarot Divinatoire of Papus the small demons are replaced by naked human beings, male and female who are yoked only to each other. The author may be felicitated on this improved symbolism.
Card Description
The design is an accommodation, mean or harmony, between several motives mentioned in the first part. The Horned Goat of Mendes, with wings like those of a bat, is standing on an altar. At the pit of the stomach there is the sign of Mercury. The right hand is upraised and extended, being the reverse of that benediction which is given by the Hierophant in the fifth card. In the left hand there is a great flaming torch, inverted towards the earth. A reversed pentagram is on the forehead. There is a ring in front of the altar, from which two chains are carried to the necks of two figures, male and female. These are analogous with those of the fifth card, as if Adam and Eve after the Fall. Hereof is the chain and fatality of the material life. The figures are tailed, to signify the animal nature, but there is human intelligence in the faces, and he who is exalted above them is not to be their master for ever. Even now, he is also a bondsman, sustained by the evil that is in him and blind to the liberty of service. With more than his usual derision for the arts which he pretended to respect and interpret as a master therein, Eliphas Levi affirms that the Baphometic figure is occult science and magic. Another commentator says that in the Divine world it signifies predestination, but there is no correspondence in that world with the things which below are of the brute. What it does signify is the Dweller on the Threshold without the Mystical Garden when those are driven forth therefrom who have eaten the forbidden fruit.
