Queen of Tarot

The ancient wisdom of the cards

Tarot Reading What lies in my future?

Reading Performed 04/12/2013 at 12:46 PM

Click or scroll down for the meaning of each position and the interpretation of its card.

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The Meanings of these Tarot Cards

Card One

Page of Coins from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

A dark youth; a young officer or soldier; a child.

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Card Two

Four of Cups from the Ancient Tarot of Lombardy Deck

Card Meaning When Reversed
A. E. Waite's Secondary Meanings

Presentiment.

Card Three

The Empress from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

The Empress, who is sometimes represented with full face, while her correspondence, the Emperor, is in profile. As there has been some tendency to ascribe a symbolical significance to this distinction, it seems desirable to say that it carries no inner meaning. The Empress has been connected with the ideas of universal fecundity and in a general sense with activity.

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Card Four

King of Clubs from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

Generally favourable may signify a good marriage.

Card Five

The Sun from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

The Sun. The luminary is distinguished in older cards by chief rays that are waved and salient alternately and by secondary salient rays. It appears to shed its influence on earth not only by light and heat, but--like the moon--by drops of dew. Court de Gebelin termed these tears of gold and of pearl, just as he identified the lunar dew with the tears of Isis. Beneath the dog-star there is a wall suggesting an enclosure-as it might be, a walled garden-wherein are two children, either naked or lightly clothed, facing a water, and gambolling, or running hand in hand. Eliphas Levi says that these are sometimes replaced by a spinner unwinding destinies, and otherwise by a much better symbol-a naked child mounted on a white horse and displaying a scarlet standard.

Card Six

The Traitor from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings (When Upright)

The Hanged Man. This is the symbol which is supposed to represent Prudence, and Eliphas Levi says, in his most shallow and plausible manner, that it is the adept bound by his engagements. The figure of a man is suspended head-downwards from a gibbet, to which he is attached by a rope about one of his ankles. The arms are bound behind him, and one leg is crossed over the other. According to another, and indeed the prevailing interpretation, he signifies sacrifice, but all current meanings attributed to this card are cartomancists' intuitions, apart from any real value on the symbolical side. The fortune-tellers of the eighteenth century who circulated Tarots, depict a semi-feminine youth in jerkin, poised erect on one foot and loosely attached to a short stake driven into the ground.

Card Seven

Wheel of Fortune from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings (When Upright)

The Wheel of Fortune. There is a current Manual of Cartomancy which has obtained a considerable vogue in England, and amidst a great scattermeal of curious things to no purpose has intersected a few serious subjects. In its last and largest edition it treats in one section of the Tarot; which--if I interpret the author rightly--it regards from beginning to end as the Wheel of Fortune, this expression being understood in my own sense. I have no objection to such an inclusive though conventional description; it obtains in all the worlds, and I wonder that it has not been adopted previously as the most appropriate name on the side of common fortune-telling. It is also the title of one of the Trumps Major--that indeed of our concern at the moment, as my sub-title shews. Of recent years this has suffered many fantastic presentations and one hypothetical reconstruction which is suggestive in its symbolism. The wheel has seven radii; in the eighteenth century the ascending and descending animals were really of nondescript character, one of them having a human head. At the summit was another monster with the body of an indeterminate beast, wings on shoulders and a crown on head. It carried two wands in its claws. These are replaced in the reconstruction by a Hermanubis rising with the wheel, a Sphinx couchant at the summit and a Typhon on the descending side. Here is another instance of an invention in support of a hypothesis; but if the latter be set aside the grouping is symbolically correct and can pass as such.

Card Eight

Temperance from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings (When Upright)

Temperance. The winged figure of a female--who, in opposition to all doctrine concerning the hierarchy of angels, is usually allocated to this order of ministering spirits--is pouring liquid from one pitcher to another. In his last work on the Tarot, Dr. Papus abandons the traditional form and depicts a woman wearing an Egyptian head-dress. The first thing which seems clear on the surface is that the entire symbol has no especial connexion with Temperance, and the fact that this designation has always obtained for the card offers a very obvious instance of a meaning behind meaning, which is the title in chief to consideration in respect of the Tarot as a whole.

Card Nine

Death from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings (When Upright)

Death. The method of presentation is almost invariable, and embodies a bourgeois form of symbolism. The scene is the field of life, and amidst ordinary rank vegetation there are living arms and heads protruding from the ground. One of the heads is crowned, and a skeleton with a great scythe is in the act of mowing it. The transparent and unescapable meaning is death, but the alternatives allocated to the symbol are change and transformation. Other heads have been swept from their place previously, but it is, in its current and patent meaning, more especially a card of the death of Kings. In the exotic sense it has been said to signify the ascent of the spirit in the divine spheres, creation and destruction, perpetual movement, and so forth.

Card Ten

Knight of Swords from the Ancient Tarot of Lombardy Deck

Card Meaning When Reversed
A. E. Waite's Secondary Meanings

Dispute with an imbecile person; for a woman, struggle with a rival, who will be conquered.

Card Eleven

Ace of Cups from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

Inflexible will, unalterable law.

Card Twelve

The Fool from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

The Fool, Mate, or Unwise Man. Court de Gebelin places it at the head of the whole series as the zero or negative which is presupposed by numeration, and as this is a simpler so also it is a better arrangement. It has been abandoned because in later times the cards have been attributed to the letters of the Hebrew alphabet, and there has been apparently some difficulty about allocating the zero symbol satisfactorily in a sequence of letters all of which signify numbers. In the present reference of the card to the letter Shin, which corresponds to 200, the difficulty or the unreason remains. The truth is that the real arrangement of the cards has never transpired. The Fool carries a wallet; he is looking over his shoulder and does not know that he is on the brink of a precipice; but a dog or other animal--some call it a tiger--is attacking him from behind, and he is hurried to his destruction unawares. Etteilla has given a justifiable variation of this card--as generally understood--in the form of a court jester, with cap, bells and motley garb. The other descriptions say that the wallet contains the bearer's follies and vices, which seems bourgeois and arbitrary.

Card Thirteen

Three of Swords from the Ancient Tarot of Lombardy Deck

Card Meaning When Reversed
A. E. Waite's Secondary Meanings

A meeting with one whom the Querent has compromised; also a nun.

Card Fourteen

Six of Cups from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

Pleasant memories.

Card Fifteen

Four of Coins from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

For a bachelor, pleasant news from a lady.

Card Sixteen

The Chariot from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

The Chariot. This is represented in some extant codices as being drawn by two sphinxes, and the device is in consonance with the symbolism, but it must not be supposed that such was its original form; the variation was invented to support a particular historical hypothesis. In the eighteenth century white horses were yoked to the car. As regards its usual name, the lesser stands for the greater; it is really the King in his triumph, typifying, however, the victory which creates kingship as its natural consequence and not the vested royalty of the fourth card. M. Court de Gebelin said that it was Osiris Triumphing, the conquering sun in spring-time having vanquished the obstacles of winter. We know now that Osiris rising from the dead is not represented by such obvious symbolism. Other animals than horses have also been used to draw the currus triumphalis, as, for example, a lion and a leopard.

Card Seventeen

Page of Cups from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

Good augury; also a young man who is unfortunate in love.

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Card Eighteen

Four of Swords from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

A bad card, but if reversed a qualified success may be expected by wise administration of affairs.

Card Nineteen

Eight of Swords from the Ancient Tarot of Lombardy Deck

Card Meaning When Reversed
A. E. Waite's Secondary Meanings

Departure of a relative.

Card Twenty

Seven of Coins from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

Improved position for a lady's future husband.

Card Twenty One

Two of Swords from the Ancient Tarot of Lombardy Deck

Card Meaning When Reversed
A. E. Waite's Secondary Meanings

Dealings with rogues.

Details of this Tarot Reading

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