Queen of Tarot

The ancient wisdom of the cards

Tarot Reading What lies in my future?

Reading Performed 05/14/2025 at 3:54 AM

Click or scroll down for the meaning of each position and the interpretation of its card.

Querent

The querent is the card that this user felt represented them or their situation best.

King of Cups

Visual Layout

The Meanings of these Tarot Cards

Card One

Three of Clubs from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

A very good card; collaboration will favour enterprise.

Card Two

Ace of Coins from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

The most favourable of all cards.

Card Three

Two of Clubs from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

A young lady may expect trivial disappointments.

Card Four

The Traitor from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

The Hanged Man. This is the symbol which is supposed to represent Prudence, and Eliphas Levi says, in his most shallow and plausible manner, that it is the adept bound by his engagements. The figure of a man is suspended head-downwards from a gibbet, to which he is attached by a rope about one of his ankles. The arms are bound behind him, and one leg is crossed over the other. According to another, and indeed the prevailing interpretation, he signifies sacrifice, but all current meanings attributed to this card are cartomancists' intuitions, apart from any real value on the symbolical side. The fortune-tellers of the eighteenth century who circulated Tarots, depict a semi-feminine youth in jerkin, poised erect on one foot and loosely attached to a short stake driven into the ground.

Card Five

The Chariot from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

The Chariot. This is represented in some extant codices as being drawn by two sphinxes, and the device is in consonance with the symbolism, but it must not be supposed that such was its original form; the variation was invented to support a particular historical hypothesis. In the eighteenth century white horses were yoked to the car. As regards its usual name, the lesser stands for the greater; it is really the King in his triumph, typifying, however, the victory which creates kingship as its natural consequence and not the vested royalty of the fourth card. M. Court de Gebelin said that it was Osiris Triumphing, the conquering sun in spring-time having vanquished the obstacles of winter. We know now that Osiris rising from the dead is not represented by such obvious symbolism. Other animals than horses have also been used to draw the currus triumphalis, as, for example, a lion and a leopard.

Card Six

Page of Cups from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

Good augury; also a young man who is unfortunate in love.

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Card Seven

The Fool from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

The Fool, Mate, or Unwise Man. Court de Gebelin places it at the head of the whole series as the zero or negative which is presupposed by numeration, and as this is a simpler so also it is a better arrangement. It has been abandoned because in later times the cards have been attributed to the letters of the Hebrew alphabet, and there has been apparently some difficulty about allocating the zero symbol satisfactorily in a sequence of letters all of which signify numbers. In the present reference of the card to the letter Shin, which corresponds to 200, the difficulty or the unreason remains. The truth is that the real arrangement of the cards has never transpired. The Fool carries a wallet; he is looking over his shoulder and does not know that he is on the brink of a precipice; but a dog or other animal--some call it a tiger--is attacking him from behind, and he is hurried to his destruction unawares. Etteilla has given a justifiable variation of this card--as generally understood--in the form of a court jester, with cap, bells and motley garb. The other descriptions say that the wallet contains the bearer's follies and vices, which seems bourgeois and arbitrary.

Card Eight

Four of Cups from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

Contrarieties.

Card Nine

Seven of Cups from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

Fair child; idea, design, resolve, movement.

Card Ten

Eight of Clubs from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

Domestic disputes for a married person.

Card Eleven

Nine of Cups from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

Of good augury for military men.

Card Twelve

The Emperor from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

The Emperor, by imputation the spouse of the former. He is occasionally represented as wearing, in addition to his personal insignia, the stars or ribbons of some order of chivalry. I mention this to shew that the cards are a medley of old and new emblems. Those who insist upon the evidence of the one may deal, if they can, with the other. No effectual argument for the antiquity of a particular design can be drawn from the fact that it incorporates old material; but there is also none which can be based on sporadic novelties, the intervention of which may signify only the unintelligent hand of an editor or of a late draughtsman.

Card Thirteen

Queen of Coins from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

Dark woman; presents from a rich relative; rich and happy marriage for a young man.

Card Fourteen

Queen of Swords from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

A widow.

Card Fifteen

Four of Coins from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

For a bachelor, pleasant news from a lady.

Card Sixteen

Page of Swords from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

An indiscreet person will pry into the Querent's secrets.

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Card Seventeen

Page of Coins from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

A dark youth; a young officer or soldier; a child.

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Card Eighteen

The Sun from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

The Sun. The luminary is distinguished in older cards by chief rays that are waved and salient alternately and by secondary salient rays. It appears to shed its influence on earth not only by light and heat, but--like the moon--by drops of dew. Court de Gebelin termed these tears of gold and of pearl, just as he identified the lunar dew with the tears of Isis. Beneath the dog-star there is a wall suggesting an enclosure-as it might be, a walled garden-wherein are two children, either naked or lightly clothed, facing a water, and gambolling, or running hand in hand. Eliphas Levi says that these are sometimes replaced by a spinner unwinding destinies, and otherwise by a much better symbol-a naked child mounted on a white horse and displaying a scarlet standard.

Card Nineteen

Strength from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

Justice. That the Tarot, though it is of all reasonable antiquity, is not of time immemorial, is shewn by this card, which could have been presented in a much more archaic manner. Those, however, who have gifts of discernment in matters of this kind will not need to be told that age is in no sense of the essence of the consideration; the Rite of Closing the Lodge in the Third Craft Grade of Masonry may belong to the late eighteenth century, but the fact signifies nothing; it is still the summary of all the instituted and official Mysteries. The female figure of the eleventh card is said to be Astraea, who personified the same virtue and is represented by the same symbols. This goddess notwithstanding, and notwithstanding the vulgarian Cupid, the Tarot is not of Roman mythology, or of Greek either. Its presentation of justice is supposed to be one of the four cardinal virtues included in the sequence of Greater Arcana; but, as it so happens, the fourth emblem is wanting, and it became necessary for the commentators to discover it at all costs. They did what it was possible to do, and yet the laws of research have never succeeded in extricating the missing Persephone under the form of Prudence. Court de Gebelin attempted to solve the difficulty by a tour de force, and believed that he had extracted what he wanted from the symbol of the Hanged Man--wherein he deceived himself. The Tarot has, therefore, its justice, its Temperance also and its Fortitude, but--owing to a curious omission--it does not offer us any type of Prudence, though it may be admitted that, in some respects, the isolation of the Hermit, pursuing a solitary path by the light of his own lamp, gives, to those who can receive it, a certain high counsel in respect of the via prudentiae.

Card Twenty

Knight of Clubs from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

A bad card; according to some readings, alienation.

Details of this Tarot Reading

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