Tarot Reading Am I pregnant
Reading Performed 12/13/2022 at 9:32 PM
Click or scroll down for the meaning of each position and the interpretation of its card.
Visual Layout
This Covers You
This card gives the influence which is affecting the person or matter of inquiry generally, the atmosphere of it in which the other currents work.
The Lovers from the Vivid Waite Smith Tarot Deck
Card Meaning When Reversed
Failure, foolish designs, prevented marriage, and opposition of all kinds.
A. E. Waite's Secondary Meanings (When Upright)
The Lovers or Marriage. This symbol has undergone many variations, as might be expected from its subject. In the eighteenth century form, by which it first became known to the world of archaeological research, it is really a card of married life, shewing father and mother, with their child placed between them; and the pagan Cupid above, in the act of flying his shaft, is, of course, a misapplied emblem. The Cupid is of love beginning rather than of love in its fulness, guarding the fruit thereof. The card is said to have been entitled Simulacyum fidei, the symbol of conjugal faith, for which the rainbow as a sign of the covenant would have been a more appropriate concomitant. The figures are also held to have signified Truth, Honour and Love, but I suspect that this was, so to speak, the gloss of a commentator moralizing. It has these, but it has other and higher aspects.
Card Description
The sun shines above, and beneath is a great winged figure with arms extended, pouring down mystical influences. In the foreground are two human figures, male and female. They are naked before each other, like Adam and Eve when they first occupied Paradise. Behind the man is the Tree of Life, bearing twelve fruits. The Tree of the Knowledge of Good and Evil is behind the woman, with the serpent wrapped around it. The figures suggest youth, virginity, innocence, and love before it is contaminated by gross material desire. This is the card of human love; part of the Way, the Truth and the Life. In a very high sense, the card is a depiction of the Covenant and the Sabbath.
This Crosses You
It shows the nature of the obstacles in the matter. If it is a favourable card, the opposing forces will not be serious, or it may indicate that something good in itself will not be productive of good in the particular connexion.
Two of Wands from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
This card has contradictory meanings: on the one hand, riches, fortune, magnificence; on the other, physical suffering, disease, chagrin, sadness, mortification. The design gives a suggestion to resolve the contradiction; here is a lord overlooking his dominion while contemplating a globe. He resembles the sadness and mortification of Alexander, amid the grandeur of this world's wealth.
A. E. Waite's Secondary Meanings
A young lady may expect trivial disappointments.
Card Description
A tall man looks from a roof with battlements, overlooking sea and shore. He holds a globe in his right hand, and a staff in his left hand rests on the battlement. Another staff is fixed in a ring. The Rose and Cross and Lily appears on the left side.
This Crowns You
It represents (a) the Querent's aim or ideal in the matter; (b) the best that can be achieved under the circumstances, but that which has not yet been made actual.
The World from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Assured success, compensation, voyage, travel, emigration, fleeing, change of place.
A. E. Waite's Secondary Meanings
The four living creatures of the Apocalypse and Ezekiel's vision, attributed to the evangelists in Christian symbolism, are grouped about an elliptic garland, as if it were a chain of flowers intended to symbolize all sensible things; within this garland there is the figure of a woman, whom the wind has girt about the loins with a light scarf, and this is all her vesture. She is in the act of dancing, and has a wand in either hand. It is eloquent as an image of the swirl of the sensitive life, of joy attained in the body, of the soul's intoxication in the earthly paradise, but still guarded by the Divine Watchers, as if by the powers and the graces of the Holy Name, Tetragammaton, JVHV--those four ineffable letters which are sometimes attributed to the mystical beasts. Eliphas Levi calls the garland a crown, and reports that the figure represents Truth. Dr. Papus connects it with the Absolute and the realization of the Great Work; for yet others it is a symbol of humanity and the eternal reward of a life that has been spent well. It should be noted that in the four quarters of the garland there are four flowers distinctively marked. According to P. Christian, the garland should be formed of roses, and this is the kind of chain which Eliphas Levi says is less easily broken than a chain of iron. Perhaps by antithesis, but for the same reason, the iron crown of Peter may he more lightly on the heads of sovereign pontiffs than the crown of gold on kings.
Card Description
The four living creatures of the Apocalypse and Ezekiel's vision are grouped around an elliptic garland. They are attributed to the four Gospels in Christian symbolism. Within this garland there is the figure of a woman, whom the wind has clothed with a light scarf, and this is all she wears. She is dancing, with a wand in either hand. It speaks of the swirl of the sensory life, of joy attained in the body, of the soul's intoxication in the earthly paradise. However, she is still guarded by the Divine Watchers. They are the powers and the graces of the Holy Name, Tetragammaton, JVHV. These four ineffable letters are often attributed to the four mystical beasts. This card represents the perfection and end of the Cosmos, the secret within the Cosmos, its rapture when it understands itself in God. This card is further the state of the soul in the awareness of Divine Vision, reflected from the self-aware spirit.
This is Beneath You
It shows the foundation or basis of the matter, that which has already passed into actuality and which the Significator has made his own.
The Devil from the Vivid Waite Smith Tarot Deck
Card Meaning When Reversed
Evil fatality, weakness, pettiness, blindness.
A. E. Waite's Secondary Meanings (When Upright)
The Devil. In the eighteenth century this card seems to have been rather a symbol of merely animal impudicity. Except for a fantastic head-dress, the chief figure is entirely naked; it has bat-like wings, and the hands and feet are represented by the claws of a bird. In the right hand there is a sceptre terminating in a sign which has been thought to represent fire. The figure as a whole is not particularly evil; it has no tail, and the commentators who have said that the claws are those of a harpy have spoken at random. There is no better ground for the alternative suggestion that they are eagle's claws. Attached, by a cord depending from their collars, to the pedestal on which the figure is mounted, are two small demons, presumably male and female. These are tailed, but not winged. Since 1856 the influence of Eliphas Levi and his doctrine of occultism has changed the face of this card, and it now appears as a pseudo-Baphometic figure with the head of a goat and a great torch between the horns; it is seated instead of erect, and in place of the generative organs there is the Hermetic caduceus. In Le Tarot Divinatoire of Papus the small demons are replaced by naked human beings, male and female who are yoked only to each other. The author may be felicitated on this improved symbolism.
Card Description
The main figure is entirely naked; he has bat-like wings, and his feet have the claws of a bird. His right hand is upraised and extended, which is the reverse of the blessing given by the Hierophant. In his left hand there is a great flaming torch, inverted toward the earth. A reversed pentagram is on his forehead. There is a ring in front of the altar, from which two chains are attached to the necks of two figures, male and female. These are analogous to The Lovers, like Adam and Eve after the Fall. They represent the chains and fatality of the material life.
This is Behind You
It gives the influence that is just passed, or is now passing away.
King of Wands from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Dark, friendly man; man from your hometown or country—generally married, honest and conscientious. The card always signifies honesty, and may mean news concerning an unexpected inheritance to arrive before long.
A. E. Waite's Secondary Meanings
Generally favourable may signify a good marriage.
Card Description
The physical and emotional nature of this card is dark, avid, agile, and noble. The King holds a flowering wand, and wears a cap beneath his crown. He is symbolized by the lion engraved on the back of his throne.
This is Before You
It shows the influence that is coming into action and will operate in the near future.
Seven of Pentacles from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Money, business, barter.
A. E. Waite's Secondary Meanings
Improved position for a lady's future husband.
Card Description
A young man leans on his staff, and looks intently at seven pentacles attached to a plant on his right. It looks as if these were his treasures, and as if his heart were there.
Your Self
Signifies the person or thing about which the question has been asked, and shows its position or attitude in the circumstances.
The Hermit from the Vivid Waite Smith Tarot Deck
Card Meaning When Reversed
Hiding, disguise, strategy, fear, unreasoned caution.
A. E. Waite's Secondary Meanings (When Upright)
The Hermit, as he is termed in common parlance, stands next on the list; he is also the Capuchin, and in more philosophical language the Sage. He is said to be in search of that Truth which is located far off in the sequence, and of justice which has preceded him on the way. But this is a card of attainment, as we shall see later, rather than a card of quest. It is said also that his lantern contains the Light of Occult Science and that his staff is a Magic Wand. These interpretations are comparable in every respect to the divinatory and fortune-telling meanings with which I shall have to deal in their turn. The diabolism of both is that they are true after their own manner, but that they miss all the high things to which the Greater Arcana should be allocated. It is as if a man who knows in his heart that all roads lead to the heights, and that God is at the great height of all, should choose the way of perdition or the way of folly as the path of his own attainment. Eliphas Levi has allocated this card to Prudence, but in so doing he has been actuated by the wish to fill a gap which would otherwise occur in the symbolism. The four cardinal virtues are necessary to an idealogical sequence like the Trumps Major, but they must not be taken only in that first sense which exists for the use and consolation of him who in these days of halfpenny journalism is called the man in the street. In their proper understanding they are the correlatives of the counsels of perfection when these have been similarly re-expressed, and they read as follows: (a) Transcendental justice, the counter-equilibrium of the scales, when they have been overweighted so that they dip heavily on the side of God. The corresponding counsel is to use loaded dice when you play for high stakes with Diabolus. The axiom is Aut Deus, aut nihil. (b) Divine Ecstacy, as a counterpoise to something called Temperance, the sign of which is, I believe, the extinction of lights in the tavern. The corresponding counsel is to drink only of new wine in the Kingdom of the Father, because God is all in all. The axiom is that man being a reasonable being must get intoxicated with God; the imputed case in point is Spinoza. (c) The state of Royal Fortitude, which is the state of a Tower of Ivory and a House of Gold, but it is God and not the man who has become Turris fortitudinis a facie inimici, and out of that House the enemy has been cast. The corresponding counsel is that a man must not spare himself even in the presence of death, but he must be certain that his sacrifice shall be-of any open course-the best that will ensure his end. The axiom is that the strength which is raised to such a degree that a man dares lose himself shall shew him how God is found, and as to such refuge--dare therefore and learn. (d) Prudence is the economy which follows the line of least resistance, that the soul may get back whence it came. It is a doctrine of divine parsimony and conservation of energy, because of the stress, the terror and the manifest impertinences of this life. The corresponding counsel is that true prudence is concerned with the one thing needful, and the axiom is: Waste not, want not. The conclusion of the whole matter is a business proposition founded on the law of exchange: You cannot help getting what you seek in respect of the things that are Divine: it is the law of supply and demand. I have mentioned these few matters at this point for two simple reasons: (a) because in proportion to the impartiality of the mind it seems sometimes more difficult to determine whether it is vice or vulgarity which lays waste the present world more piteously; (b) because in order to remedy the imperfections of the old notions it is highly needful, on occasion, to empty terms and phrases of their accepted significance, that they may receive a new and more adequate meaning.
Card Description
A star shines in the Hermit's lantern. This is a card of attainment, and to emphasize this idea the figure is seen holding up his beacon on a hill. The Hermit is not a wise man in search of truth and justice; nor is he particularly an example of experience. His beacon hints that "where I am, you also may be." (see John 14:3)
Related Posts
Your House
Your environment and the tendencies at work therein which have an effect on the matter €”for instance, your position in life, the influence of immediate friends, and so forth.
The Empress from the Vivid Waite Smith Tarot Deck
Card Meaning When Reversed
Light, truth, the unraveling of complex matters, public rejoicing, indecision.
A. E. Waite's Secondary Meanings (When Upright)
The Empress, who is sometimes represented with full face, while her correspondence, the Emperor, is in profile. As there has been some tendency to ascribe a symbolical significance to this distinction, it seems desirable to say that it carries no inner meaning. The Empress has been connected with the ideas of universal fecundity and in a general sense with activity.
Card Description
A stately seated figure, having rich clothing and royal appearance, a daughter of heaven and earth. Her circlet holds twelve stars gathered in a cluster. The symbol of Venus is on the shield, which rests near her. A field of corn is ripening in front of her, and beyond there is a waterfall. The scepter she bears is topped by the globe of this world.
Related Posts
Your Hopes and Fears
The Heirophant from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Marriage, alliance, captivity, servitude; also mercy and goodness; inspiration; the man to whom the Querent has recourse.
A. E. Waite's Secondary Meanings
The High Priest or Hierophant, called also Spiritual Father, and more commonly and obviously the Pope. It seems even to have been named the Abbot, and then its correspondence, the High Priestess, was the Abbess or Mother of the Convent. Both are arbitrary names. The insignia of the figures are papal, and in such case the High Priestess is and can be only the Church, to whom Pope and priests are married by the spiritual rite of ordination. I think, however, that in its primitive form this card did not represent the Roman Pontiff.
Card Description
He wears the triple crown and is seated between two pillars, but not those of the Temple guarded by the High Priestess. In his left hand he holds a scepter ending with the triple cross. With his right hand he gives the well-known ecclesiastical sign of esotericism, distinguishing between the surface and concealed parts of doctrine. At his feet are the crossed keys, and two priestly ministers in albs (priestly robes) kneel before him. He is the ruling power of external religion, as the High Priestess is the prevailing force of the esoteric power.
The Final Result
The culmination which is brought about by the influences shewn by the other cards that have been turned up in the divination.
Seven of Swords from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Plan, attempt, wish, hope, confidence; also arguments, a plan that may fail, annoyance.
A. E. Waite's Secondary Meanings
Dark girl; a good card; it promises a country life after a competence has been secured.
Card Description
A man quickly carries away five swords. Two others remain stuck in the ground. A camp is close at hand.
The Meanings of these Tarot Cards
This Covers You
This card gives the influence which is affecting the person or matter of inquiry generally, the atmosphere of it in which the other currents work.
The Lovers from the Vivid Waite Smith Tarot Deck
Card Meaning When Reversed
Failure, foolish designs, prevented marriage, and opposition of all kinds.
A. E. Waite's Secondary Meanings (When Upright)
The Lovers or Marriage. This symbol has undergone many variations, as might be expected from its subject. In the eighteenth century form, by which it first became known to the world of archaeological research, it is really a card of married life, shewing father and mother, with their child placed between them; and the pagan Cupid above, in the act of flying his shaft, is, of course, a misapplied emblem. The Cupid is of love beginning rather than of love in its fulness, guarding the fruit thereof. The card is said to have been entitled Simulacyum fidei, the symbol of conjugal faith, for which the rainbow as a sign of the covenant would have been a more appropriate concomitant. The figures are also held to have signified Truth, Honour and Love, but I suspect that this was, so to speak, the gloss of a commentator moralizing. It has these, but it has other and higher aspects.
Card Description
The sun shines above, and beneath is a great winged figure with arms extended, pouring down mystical influences. In the foreground are two human figures, male and female. They are naked before each other, like Adam and Eve when they first occupied Paradise. Behind the man is the Tree of Life, bearing twelve fruits. The Tree of the Knowledge of Good and Evil is behind the woman, with the serpent wrapped around it. The figures suggest youth, virginity, innocence, and love before it is contaminated by gross material desire. This is the card of human love; part of the Way, the Truth and the Life. In a very high sense, the card is a depiction of the Covenant and the Sabbath.
This Crosses You
It shows the nature of the obstacles in the matter. If it is a favourable card, the opposing forces will not be serious, or it may indicate that something good in itself will not be productive of good in the particular connexion.
Two of Wands from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
This card has contradictory meanings: on the one hand, riches, fortune, magnificence; on the other, physical suffering, disease, chagrin, sadness, mortification. The design gives a suggestion to resolve the contradiction; here is a lord overlooking his dominion while contemplating a globe. He resembles the sadness and mortification of Alexander, amid the grandeur of this world's wealth.
A. E. Waite's Secondary Meanings
A young lady may expect trivial disappointments.
Card Description
A tall man looks from a roof with battlements, overlooking sea and shore. He holds a globe in his right hand, and a staff in his left hand rests on the battlement. Another staff is fixed in a ring. The Rose and Cross and Lily appears on the left side.
This Crowns You
It represents (a) the Querent's aim or ideal in the matter; (b) the best that can be achieved under the circumstances, but that which has not yet been made actual.
The World from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Assured success, compensation, voyage, travel, emigration, fleeing, change of place.
A. E. Waite's Secondary Meanings
The four living creatures of the Apocalypse and Ezekiel's vision, attributed to the evangelists in Christian symbolism, are grouped about an elliptic garland, as if it were a chain of flowers intended to symbolize all sensible things; within this garland there is the figure of a woman, whom the wind has girt about the loins with a light scarf, and this is all her vesture. She is in the act of dancing, and has a wand in either hand. It is eloquent as an image of the swirl of the sensitive life, of joy attained in the body, of the soul's intoxication in the earthly paradise, but still guarded by the Divine Watchers, as if by the powers and the graces of the Holy Name, Tetragammaton, JVHV--those four ineffable letters which are sometimes attributed to the mystical beasts. Eliphas Levi calls the garland a crown, and reports that the figure represents Truth. Dr. Papus connects it with the Absolute and the realization of the Great Work; for yet others it is a symbol of humanity and the eternal reward of a life that has been spent well. It should be noted that in the four quarters of the garland there are four flowers distinctively marked. According to P. Christian, the garland should be formed of roses, and this is the kind of chain which Eliphas Levi says is less easily broken than a chain of iron. Perhaps by antithesis, but for the same reason, the iron crown of Peter may he more lightly on the heads of sovereign pontiffs than the crown of gold on kings.
Card Description
The four living creatures of the Apocalypse and Ezekiel's vision are grouped around an elliptic garland. They are attributed to the four Gospels in Christian symbolism. Within this garland there is the figure of a woman, whom the wind has clothed with a light scarf, and this is all she wears. She is dancing, with a wand in either hand. It speaks of the swirl of the sensory life, of joy attained in the body, of the soul's intoxication in the earthly paradise. However, she is still guarded by the Divine Watchers. They are the powers and the graces of the Holy Name, Tetragammaton, JVHV. These four ineffable letters are often attributed to the four mystical beasts. This card represents the perfection and end of the Cosmos, the secret within the Cosmos, its rapture when it understands itself in God. This card is further the state of the soul in the awareness of Divine Vision, reflected from the self-aware spirit.
This is Beneath You
It shows the foundation or basis of the matter, that which has already passed into actuality and which the Significator has made his own.
The Devil from the Vivid Waite Smith Tarot Deck
Card Meaning When Reversed
Evil fatality, weakness, pettiness, blindness.
A. E. Waite's Secondary Meanings (When Upright)
The Devil. In the eighteenth century this card seems to have been rather a symbol of merely animal impudicity. Except for a fantastic head-dress, the chief figure is entirely naked; it has bat-like wings, and the hands and feet are represented by the claws of a bird. In the right hand there is a sceptre terminating in a sign which has been thought to represent fire. The figure as a whole is not particularly evil; it has no tail, and the commentators who have said that the claws are those of a harpy have spoken at random. There is no better ground for the alternative suggestion that they are eagle's claws. Attached, by a cord depending from their collars, to the pedestal on which the figure is mounted, are two small demons, presumably male and female. These are tailed, but not winged. Since 1856 the influence of Eliphas Levi and his doctrine of occultism has changed the face of this card, and it now appears as a pseudo-Baphometic figure with the head of a goat and a great torch between the horns; it is seated instead of erect, and in place of the generative organs there is the Hermetic caduceus. In Le Tarot Divinatoire of Papus the small demons are replaced by naked human beings, male and female who are yoked only to each other. The author may be felicitated on this improved symbolism.
Card Description
The main figure is entirely naked; he has bat-like wings, and his feet have the claws of a bird. His right hand is upraised and extended, which is the reverse of the blessing given by the Hierophant. In his left hand there is a great flaming torch, inverted toward the earth. A reversed pentagram is on his forehead. There is a ring in front of the altar, from which two chains are attached to the necks of two figures, male and female. These are analogous to The Lovers, like Adam and Eve after the Fall. They represent the chains and fatality of the material life.
This is Behind You
It gives the influence that is just passed, or is now passing away.
King of Wands from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Dark, friendly man; man from your hometown or country—generally married, honest and conscientious. The card always signifies honesty, and may mean news concerning an unexpected inheritance to arrive before long.
A. E. Waite's Secondary Meanings
Generally favourable may signify a good marriage.
Card Description
The physical and emotional nature of this card is dark, avid, agile, and noble. The King holds a flowering wand, and wears a cap beneath his crown. He is symbolized by the lion engraved on the back of his throne.
This is Before You
It shows the influence that is coming into action and will operate in the near future.
Seven of Pentacles from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Money, business, barter.
A. E. Waite's Secondary Meanings
Improved position for a lady's future husband.
Card Description
A young man leans on his staff, and looks intently at seven pentacles attached to a plant on his right. It looks as if these were his treasures, and as if his heart were there.
Your Self
Signifies the person or thing about which the question has been asked, and shows its position or attitude in the circumstances.
The Hermit from the Vivid Waite Smith Tarot Deck
Card Meaning When Reversed
Hiding, disguise, strategy, fear, unreasoned caution.
A. E. Waite's Secondary Meanings (When Upright)
The Hermit, as he is termed in common parlance, stands next on the list; he is also the Capuchin, and in more philosophical language the Sage. He is said to be in search of that Truth which is located far off in the sequence, and of justice which has preceded him on the way. But this is a card of attainment, as we shall see later, rather than a card of quest. It is said also that his lantern contains the Light of Occult Science and that his staff is a Magic Wand. These interpretations are comparable in every respect to the divinatory and fortune-telling meanings with which I shall have to deal in their turn. The diabolism of both is that they are true after their own manner, but that they miss all the high things to which the Greater Arcana should be allocated. It is as if a man who knows in his heart that all roads lead to the heights, and that God is at the great height of all, should choose the way of perdition or the way of folly as the path of his own attainment. Eliphas Levi has allocated this card to Prudence, but in so doing he has been actuated by the wish to fill a gap which would otherwise occur in the symbolism. The four cardinal virtues are necessary to an idealogical sequence like the Trumps Major, but they must not be taken only in that first sense which exists for the use and consolation of him who in these days of halfpenny journalism is called the man in the street. In their proper understanding they are the correlatives of the counsels of perfection when these have been similarly re-expressed, and they read as follows: (a) Transcendental justice, the counter-equilibrium of the scales, when they have been overweighted so that they dip heavily on the side of God. The corresponding counsel is to use loaded dice when you play for high stakes with Diabolus. The axiom is Aut Deus, aut nihil. (b) Divine Ecstacy, as a counterpoise to something called Temperance, the sign of which is, I believe, the extinction of lights in the tavern. The corresponding counsel is to drink only of new wine in the Kingdom of the Father, because God is all in all. The axiom is that man being a reasonable being must get intoxicated with God; the imputed case in point is Spinoza. (c) The state of Royal Fortitude, which is the state of a Tower of Ivory and a House of Gold, but it is God and not the man who has become Turris fortitudinis a facie inimici, and out of that House the enemy has been cast. The corresponding counsel is that a man must not spare himself even in the presence of death, but he must be certain that his sacrifice shall be-of any open course-the best that will ensure his end. The axiom is that the strength which is raised to such a degree that a man dares lose himself shall shew him how God is found, and as to such refuge--dare therefore and learn. (d) Prudence is the economy which follows the line of least resistance, that the soul may get back whence it came. It is a doctrine of divine parsimony and conservation of energy, because of the stress, the terror and the manifest impertinences of this life. The corresponding counsel is that true prudence is concerned with the one thing needful, and the axiom is: Waste not, want not. The conclusion of the whole matter is a business proposition founded on the law of exchange: You cannot help getting what you seek in respect of the things that are Divine: it is the law of supply and demand. I have mentioned these few matters at this point for two simple reasons: (a) because in proportion to the impartiality of the mind it seems sometimes more difficult to determine whether it is vice or vulgarity which lays waste the present world more piteously; (b) because in order to remedy the imperfections of the old notions it is highly needful, on occasion, to empty terms and phrases of their accepted significance, that they may receive a new and more adequate meaning.
Card Description
A star shines in the Hermit's lantern. This is a card of attainment, and to emphasize this idea the figure is seen holding up his beacon on a hill. The Hermit is not a wise man in search of truth and justice; nor is he particularly an example of experience. His beacon hints that "where I am, you also may be." (see John 14:3)
Related Posts
Your House
Your environment and the tendencies at work therein which have an effect on the matter €”for instance, your position in life, the influence of immediate friends, and so forth.
The Empress from the Vivid Waite Smith Tarot Deck
Card Meaning When Reversed
Light, truth, the unraveling of complex matters, public rejoicing, indecision.
A. E. Waite's Secondary Meanings (When Upright)
The Empress, who is sometimes represented with full face, while her correspondence, the Emperor, is in profile. As there has been some tendency to ascribe a symbolical significance to this distinction, it seems desirable to say that it carries no inner meaning. The Empress has been connected with the ideas of universal fecundity and in a general sense with activity.
Card Description
A stately seated figure, having rich clothing and royal appearance, a daughter of heaven and earth. Her circlet holds twelve stars gathered in a cluster. The symbol of Venus is on the shield, which rests near her. A field of corn is ripening in front of her, and beyond there is a waterfall. The scepter she bears is topped by the globe of this world.
Related Posts
Your Hopes and Fears
The Heirophant from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Marriage, alliance, captivity, servitude; also mercy and goodness; inspiration; the man to whom the Querent has recourse.
A. E. Waite's Secondary Meanings
The High Priest or Hierophant, called also Spiritual Father, and more commonly and obviously the Pope. It seems even to have been named the Abbot, and then its correspondence, the High Priestess, was the Abbess or Mother of the Convent. Both are arbitrary names. The insignia of the figures are papal, and in such case the High Priestess is and can be only the Church, to whom Pope and priests are married by the spiritual rite of ordination. I think, however, that in its primitive form this card did not represent the Roman Pontiff.
Card Description
He wears the triple crown and is seated between two pillars, but not those of the Temple guarded by the High Priestess. In his left hand he holds a scepter ending with the triple cross. With his right hand he gives the well-known ecclesiastical sign of esotericism, distinguishing between the surface and concealed parts of doctrine. At his feet are the crossed keys, and two priestly ministers in albs (priestly robes) kneel before him. He is the ruling power of external religion, as the High Priestess is the prevailing force of the esoteric power.
The Final Result
The culmination which is brought about by the influences shewn by the other cards that have been turned up in the divination.
Seven of Swords from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Plan, attempt, wish, hope, confidence; also arguments, a plan that may fail, annoyance.
A. E. Waite's Secondary Meanings
Dark girl; a good card; it promises a country life after a competence has been secured.
Card Description
A man quickly carries away five swords. Two others remain stuck in the ground. A camp is close at hand.
.jpg)
