Queen of Tarot

The ancient wisdom of the cards

Tarot Reading to have a baby

Reading Performed 02/27/2022 at 2:14 PM

Click or scroll down for the meaning of each position and the interpretation of its card.

Visual Layout

The Meanings of these Tarot Cards

Card One

Seven of Pentacles from the Vivid Waite Smith Tarot Deck

Card Meaning When Upright

Money, business, barter.

A. E. Waite's Secondary Meanings

Improved position for a lady's future husband.

Card Description

A young man leans on his staff, and looks intently at seven pentacles attached to a plant on his right. It looks as if these were his treasures, and as if his heart were there.

Card Two

Queen of Swords from the Vivid Waite Smith Tarot Deck

Card Meaning When Upright

Widowhood, female infertility, absence, sterility, mourning, deprivation, separation.

A. E. Waite's Secondary Meanings

A widow.

Card Description

Her right hand holds her weapon vertical, and the hilt rests on an arm of her throne. Her left hand is extended, the arm raised. Her expression is stern but humble; it suggests familiarity with sorrow. It does not represent mercy, and despite her sword, she is not a symbol of power.

Card Three

Page of Pentacles from the Vivid Waite Smith Tarot Deck

Card Meaning When Upright

Application, study, scholarship, reflection; also command, management.

A. E. Waite's Secondary Meanings

A dark youth; a young officer or soldier; a child.

Card Description

A youthful figure looks intently at the pentacle that hovers over his raised hands. He moves slowly, ignoring what is around him.

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Card Four

Two of Cups from the Vivid Waite Smith Tarot Deck

Card Meaning When Upright

Love, passion, friendship, affinity, union, consensus, sympathy, the relationship between men and women.

A. E. Waite's Secondary Meanings

Favourable in things of pleasure and business, as well as love; also wealth and honour.

Card Description

A young man and woman pledge themselves to one another. Above their cups rises the Caduceus of Hermes, with a lion's head between its spread wings. It represents our desire to find a soul mate, by which desire Nature is sanctified.

Card Five

Seven of Cups from the Vivid Waite Smith Tarot Deck

Card Meaning When Upright

Fairy favors, images of reflection, tenderness, imagination, scrying; moderate success, but nothing permanent or substantial.

A. E. Waite's Secondary Meanings

Fair child; idea, design, resolve, movement.

Card Description

Cups holding strange visions are presented to a figure in the foreground, as if offering a choice.

Card Six

Five of Wands from the Vivid Waite Smith Tarot Deck

Card Meaning When Upright

Imitation, as in a pretend fight, but also the battle of life—strenuous competition and the struggle of the search for riches and fortune. Thus, possibly a card of gold, gain, luxury.

A. E. Waite's Secondary Meanings

Success in financial speculation.

Card Description

A group of youths brandish staves, as if in sport. They play at mock warfare, and the divinatory meanings match this.

Card Seven

Wheel of Fortune from the Vivid Waite Smith Tarot Deck

Card Meaning When Upright

Destiny, fortune, success, advancement, luck, delight.

A. E. Waite's Secondary Meanings

The Wheel of Fortune. There is a current Manual of Cartomancy which has obtained a considerable vogue in England, and amidst a great scattermeal of curious things to no purpose has intersected a few serious subjects. In its last and largest edition it treats in one section of the Tarot; which--if I interpret the author rightly--it regards from beginning to end as the Wheel of Fortune, this expression being understood in my own sense. I have no objection to such an inclusive though conventional description; it obtains in all the worlds, and I wonder that it has not been adopted previously as the most appropriate name on the side of common fortune-telling. It is also the title of one of the Trumps Major--that indeed of our concern at the moment, as my sub-title shews. Of recent years this has suffered many fantastic presentations and one hypothetical reconstruction which is suggestive in its symbolism. The wheel has seven radii; in the eighteenth century the ascending and descending animals were really of nondescript character, one of them having a human head. At the summit was another monster with the body of an indeterminate beast, wings on shoulders and a crown on head. It carried two wands in its claws. These are replaced in the reconstruction by a Hermanubis rising with the wheel, a Sphinx couchant at the summit and a Typhon on the descending side. Here is another instance of an invention in support of a hypothesis; but if the latter be set aside the grouping is symbolically correct and can pass as such.

Card Description

The four Living Creatures of Ezekiel occupy the corners of the card. The symbols on the disc in the center stand for the perpetual motion of an ever-changing universe and for the flux of human life. The Sphinx is equilibrium within that state of change. The letters of Taro or Rota are inscribed on the wheel, interspersed with the Hebrew letters of the Divine Name—to show that Providence is implied through all existence. However, this is the Divine intention within, and the similar intention on the surface is represented by the four Living Creatures.

Card Eight

The Devil from the Vivid Waite Smith Tarot Deck

Card Meaning When Upright

Ravage, violence, vehemence, extraordinary efforts, force, fatality; matters predestined but not necessarily evil.

A. E. Waite's Secondary Meanings

The Devil. In the eighteenth century this card seems to have been rather a symbol of merely animal impudicity. Except for a fantastic head-dress, the chief figure is entirely naked; it has bat-like wings, and the hands and feet are represented by the claws of a bird. In the right hand there is a sceptre terminating in a sign which has been thought to represent fire. The figure as a whole is not particularly evil; it has no tail, and the commentators who have said that the claws are those of a harpy have spoken at random. There is no better ground for the alternative suggestion that they are eagle's claws. Attached, by a cord depending from their collars, to the pedestal on which the figure is mounted, are two small demons, presumably male and female. These are tailed, but not winged. Since 1856 the influence of Eliphas Levi and his doctrine of occultism has changed the face of this card, and it now appears as a pseudo-Baphometic figure with the head of a goat and a great torch between the horns; it is seated instead of erect, and in place of the generative organs there is the Hermetic caduceus. In Le Tarot Divinatoire of Papus the small demons are replaced by naked human beings, male and female who are yoked only to each other. The author may be felicitated on this improved symbolism.

Card Description

The main figure is entirely naked; he has bat-like wings, and his feet have the claws of a bird. His right hand is upraised and extended, which is the reverse of the blessing given by the Hierophant. In his left hand there is a great flaming torch, inverted toward the earth. A reversed pentagram is on his forehead. There is a ring in front of the altar, from which two chains are attached to the necks of two figures, male and female. These are analogous to The Lovers, like Adam and Eve after the Fall. They represent the chains and fatality of the material life.

Details of this Tarot Reading

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