Tarot Reading How will thomas play into my future?
Reading Performed 10/10/2021 at 8:01 PM
Click or scroll down for the meaning of each position and the interpretation of its card.
Visual Layout
The Meanings of these Tarot Cards
Card One
Queen of Wands from the Vivid Waite Smith Tarot Deck
Card Meaning When Reversed
Good, economical, obliging, serviceable; depending on other cards, may also indicate opposition, jealousy, even deceit and infidelity.
A. E. Waite's Secondary Meanings
Goodwill towards the Querent, but without the opportunity to exercise it.
Card Description
Emotionally and otherwise, the Queen's personality is dark, charismatic, magnetic.
Card Two
Queen of Cups from the Vivid Waite Smith Tarot Deck
Card Meaning When Reversed
Good woman; otherwise, distinguished woman but one not to be trusted; perverse woman; vice, dishonor, depravity.
A. E. Waite's Secondary Meanings
A rich marriage for a man and a distinguished one for a woman.
Card Description
She is beautiful, fair, and dreamy; as if she sees visions in her cup. This is, however, only one of her sides; she sees, but she also acts, and her activity feeds her dream.
Card Three
Page of Swords from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Authority, supervision, vigilance, spying, examination.
A. E. Waite's Secondary Meanings
An indiscreet person will pry into the Querent's secrets.
Card Description
An agile, active figure holds a sword upright in both hands. He walks swiftly over rugged land, and around him the clouds are moving wildly. He is alert and watchful, looking this way and that, as if an expected enemy might appear at any moment.
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Card Four
The Fool from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Folly, mania, extravagance, intoxication, delirium, frenzy, betrayal.
A. E. Waite's Secondary Meanings
The Fool, Mate, or Unwise Man. Court de Gebelin places it at the head of the whole series as the zero or negative which is presupposed by numeration, and as this is a simpler so also it is a better arrangement. It has been abandoned because in later times the cards have been attributed to the letters of the Hebrew alphabet, and there has been apparently some difficulty about allocating the zero symbol satisfactorily in a sequence of letters all of which signify numbers. In the present reference of the card to the letter Shin, which corresponds to 200, the difficulty or the unreason remains. The truth is that the real arrangement of the cards has never transpired. The Fool carries a wallet; he is looking over his shoulder and does not know that he is on the brink of a precipice; but a dog or other animal--some call it a tiger--is attacking him from behind, and he is hurried to his destruction unawares. Etteilla has given a justifiable variation of this card--as generally understood--in the form of a court jester, with cap, bells and motley garb. The other descriptions say that the wallet contains the bearer's follies and vices, which seems bourgeois and arbitrary.
Card Description
With light step, as if earth and its obstacles had little power to restrain him, a young man in gorgeous clothing pauses at the brink of a precipice among the great heights of the world; he surveys the blue distance before him—its expanse of sky rather than the landscape below. He seems to still be walking, though he is stationary at the given moment; his dog is still bounding. The edge that opens on the depth holds no terror for him, as if angels were waiting to uphold him, should he leap from that height. His face is full of intelligence and expectant wonder. He has a rose in one hand and in the other an expensive cane, which hangs over his right shoulder, dangling a curiously embroidered pouch. He is a prince of the other world, traveling through this one—all in the glory of the crisp morning air. The sun, which shines behind him, knows where he came from, where he is going, and how he will return: by another path, after many days. He is the Spirit in search of experience.
Card Five
Nine of Pentacles from the Vivid Waite Smith Tarot Deck
Card Meaning When Reversed
Mischief, deception, failed project, bad faith.
A. E. Waite's Secondary Meanings (When Upright)
Prompt fulfillment of what is presaged by neighbouring cards. Reversed:Vain hopes.
Card Description
A woman with a bird on her wrist stands among an abundance of grapevines in the garden of a mansion. Behind her is a wide landscape, suggesting plenty in all things. Possibly, the land is her own possession, and testifies to material well-being.
Card Six
Queen of Pentacles from the Vivid Waite Smith Tarot Deck
Card Seven
King of Swords from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Judgement and its associations; power, command, authority, military intelligence, law, offices of the state.
A. E. Waite's Secondary Meanings
A lawyer, senator, doctor.
Card Description
He sits in judgement, holding the sign of his suit. He recalls the Justice card from the Major Arcana, and he may represent this virtue, but he possesses earthly power over life and death, because he is King.
Card Eight
The High Priestess from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Secrets, mystery, the future as yet unrevealed; the woman who interests the Querent, if male; the Querent herself, if female; silence, tenacity, wisdom, science.
A. E. Waite's Secondary Meanings
The High Priestess, the Pope Joan, or Female Pontiff; early expositors have sought to term this card the Mother, or Pope's Wife, which is opposed to the symbolism. It is sometimes held to represent the Divine Law and the Gnosis, in which case the Priestess corresponds to the idea of the Shekinah. She is the Secret Tradition and the higher sense of the instituted Mysteries.
Card Description
She has the lunar crescent at her feet, a horned circlet on her head with a globe at its center, and a large solar cross on her chest. The scroll in her hands is inscribed with the word Torah, signifying the Greater Law, the Secret Law, and the second sense of the Word. It is partly covered by her mantle, to show that some things are implied and some spoken. She is seated between the black and white pillars—labeled B. and J.—of the mystic Temple. The veil of the Temple is behind her, embroidered with palms and pomegranates. Her clothing is flowing and gauzy, and her mantle suggests light—a shimmering radiance. She is the Secret Church, the House of God and man. She is the spiritual Bride and Mother, the daughter of the stars and the Higher Garden of Eden. She is the Queen of the borrowed light, which is the light of all. She is the Moon nourished by the milk of the Celestial Mother. In a way, she is also the Celestial Mother herself—the bright reflection of the moon. She is the Spiritual Bride of the Just Man. When the Just Man reads the Law (Torah), she gives the Divine meaning. There are some respects in which this card is the highest and holiest of the Major Arcana.
Card Nine
Temperance from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Thrift, moderation, frugality, management, settlement.
A. E. Waite's Secondary Meanings
Temperance. The winged figure of a female--who, in opposition to all doctrine concerning the hierarchy of angels, is usually allocated to this order of ministering spirits--is pouring liquid from one pitcher to another. In his last work on the Tarot, Dr. Papus abandons the traditional form and depicts a woman wearing an Egyptian head-dress. The first thing which seems clear on the surface is that the entire symbol has no especial connexion with Temperance, and the fact that this designation has always obtained for the card offers a very obvious instance of a meaning behind meaning, which is the title in chief to consideration in respect of the Tarot as a whole.
Card Description
A winged angel, with the sign of the sun on its forehead, and on its breast the square and triangle of the septenary (symbolism of the number seven). The androgynous figure pours the essences of life from chalice to chalice. It has one foot on the earth and one on water, illustrating the nature of the essences being poured. A direct path leads to heights on the horizon, and above shines a great light, through which a crown can be vaguely seen. Here is some part of the Secret of Eternal Life, as available to man in this existence.
Card Ten
Page of Cups from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Young man of fair appearance; someone obliged to render service and with whom the Querent will be connected; a studious youth; news, messages; perseverance, reflection, meditation; also these things directed to business.
A. E. Waite's Secondary Meanings
Good augury; also a young man who is unfortunate in love.
Card Description
A fair, attractive, somewhat effeminate Page, of studious and intent appearance, contemplates a fish rising from a cup to look at him. It is the pictures of the mind taking form.
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Card Eleven
Four of Wands from the Vivid Waite Smith Tarot Deck
Card Meaning When Reversed
Prosperity, growth, cheerfulness, beauty, embellishment.
A. E. Waite's Secondary Meanings
A married woman will have beautiful children.
Card Description
From four staves planted in the foreground, a great garland hangs. Two female figures hold up bouquets. To one side is a bridge over a moat, leading to an old mansion.
Card Twelve
Knight of Wands from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Departure, absence, fleeing, emigration; a dark, friendly young man; change of residence.
A. E. Waite's Secondary Meanings
A bad card; according to some readings, alienation.
Card Description
A knight rides on a journey, armed with a short wand. Although wearing armor, he is not on a warlike errand. He passes pyramids on the horizon. The rearing of the horse is a hint at the character of its rider, and suggests an expectant mood or things connected with expectation.
Card Thirteen
The Heirophant from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Marriage, alliance, captivity, servitude; also mercy and goodness; inspiration; the man to whom the Querent has recourse.
A. E. Waite's Secondary Meanings
The High Priest or Hierophant, called also Spiritual Father, and more commonly and obviously the Pope. It seems even to have been named the Abbot, and then its correspondence, the High Priestess, was the Abbess or Mother of the Convent. Both are arbitrary names. The insignia of the figures are papal, and in such case the High Priestess is and can be only the Church, to whom Pope and priests are married by the spiritual rite of ordination. I think, however, that in its primitive form this card did not represent the Roman Pontiff.
Card Description
He wears the triple crown and is seated between two pillars, but not those of the Temple guarded by the High Priestess. In his left hand he holds a scepter ending with the triple cross. With his right hand he gives the well-known ecclesiastical sign of esotericism, distinguishing between the surface and concealed parts of doctrine. At his feet are the crossed keys, and two priestly ministers in albs (priestly robes) kneel before him. He is the ruling power of external religion, as the High Priestess is the prevailing force of the esoteric power.
Card Fourteen
The Chariot from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Aid, providence, war, triumph, presumption, vengeance, trouble.
A. E. Waite's Secondary Meanings
The Chariot. This is represented in some extant codices as being drawn by two sphinxes, and the device is in consonance with the symbolism, but it must not be supposed that such was its original form; the variation was invented to support a particular historical hypothesis. In the eighteenth century white horses were yoked to the car. As regards its usual name, the lesser stands for the greater; it is really the King in his triumph, typifying, however, the victory which creates kingship as its natural consequence and not the vested royalty of the fourth card. M. Court de Gebelin said that it was Osiris Triumphing, the conquering sun in spring-time having vanquished the obstacles of winter. We know now that Osiris rising from the dead is not represented by such obvious symbolism. Other animals than horses have also been used to draw the currus triumphalis, as, for example, a lion and a leopard.
Card Description
An upright and princely figure carrying a wand. On the shoulders of the victorious hero are the Urim and Thummim, symbols of divination—here shown as faces within crescent moons. He has led captivity captive (see Psalm 68:18); he represents conquest on all planes—in the mind, in science, in progress, and in certain trials of initiation. He has replied to the sphinx's riddle; therefore, two sphinxes draw his chariot. He is above all things triumph in the mind.
Card Fifteen
Card Sixteen
Seven of Wands from the Vivid Waite Smith Tarot Deck
Card Seventeen
Ace of Swords from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Triumph, the excessive degree in everything, conquest. It is a card of great force, in love as well as in hatred. The crown may carry a much higher significance than usual in fortune-telling.
A. E. Waite's Secondary Meanings
Great prosperity or great misery.
Card Description
A hand extends from a cloud, grasping a sword, the point of which is encircled by a crown.
Card Eighteen
Ten of Pentacles from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Gain, riches; family matters, archives, ancestry, the home of a family.
A. E. Waite's Secondary Meanings
Represents house or dwelling, and derives its value from other cards.
Card Description
A man and woman beneath an archway that leads to a house and domain. They are accompanied by a child, who looks curiously at two dogs greeting an old man in the foreground. The child's hand rests on one of the dogs.
Card Nineteen
Strength from the Vivid Waite Smith Tarot Deck
Card Meaning When Reversed
Tyranny, abuse of power, weakness, discord, sometimes even disgrace.
A. E. Waite's Secondary Meanings (When Upright)
Fortitude. This is one of the cardinal virtues, of which I shall speak later. The female figure is usually represented as closing the mouth of a lion. In the earlier form which is printed by Court de Gebelin, she is obviously opening it. The first alternative is better symbolically, but either is an instance of strength in its conventional understanding, and conveys the idea of mastery. It has been said that the figure represents organic force, moral force and the principle of all force.
Card Description
A woman, over whose head is the same symbol of life seen in the Magician card, closes the jaws of a lion. Her benevolent strength has already subdued the lion, which is being led by a leash of flowers. Fortitude, in one of its most exalted aspects, is connected with the Divine Mystery of Union. It connects also with untouched innocence, and with the strength that resides in contemplation. These higher meanings are hinted at in a concealed manner by the leash of flowers, which signifies the sweet yoke and the light burden of Divine Law, when it has been taken into the heart of hearts. The card has nothing to do with ordinary self-confidence—it concerns the confidence of those whose strength is God and have found their refuge in Him. In one sense, the lion signifies the animal passions, and the lady called Strength signifies the higher nature of Man in his liberation. The higher nature of Man has walked upon the asp and the basilisk and has trodden down the lion and the dragon (see Psalm 91:13).
Card Twenty
Knight of Cups from the Vivid Waite Smith Tarot Deck
Card Meaning When Upright
Arrival, approach—sometimes that of a messenger; advances, proposition, demeanor, invitation, temptation.
A. E. Waite's Secondary Meanings
A visit from a friend, who will bring unexpected money to the Querent.
Card Description
A graceful but not warlike figure rides quietly. He wears a winged helmet to symbolize the imagination. He is a dreamer, and the images of sensory things haunt him in his vision.
Card Twenty One
The Hermit from the Vivid Waite Smith Tarot Deck
Card Meaning When Reversed
Hiding, disguise, strategy, fear, unreasoned caution.
A. E. Waite's Secondary Meanings (When Upright)
The Hermit, as he is termed in common parlance, stands next on the list; he is also the Capuchin, and in more philosophical language the Sage. He is said to be in search of that Truth which is located far off in the sequence, and of justice which has preceded him on the way. But this is a card of attainment, as we shall see later, rather than a card of quest. It is said also that his lantern contains the Light of Occult Science and that his staff is a Magic Wand. These interpretations are comparable in every respect to the divinatory and fortune-telling meanings with which I shall have to deal in their turn. The diabolism of both is that they are true after their own manner, but that they miss all the high things to which the Greater Arcana should be allocated. It is as if a man who knows in his heart that all roads lead to the heights, and that God is at the great height of all, should choose the way of perdition or the way of folly as the path of his own attainment. Eliphas Levi has allocated this card to Prudence, but in so doing he has been actuated by the wish to fill a gap which would otherwise occur in the symbolism. The four cardinal virtues are necessary to an idealogical sequence like the Trumps Major, but they must not be taken only in that first sense which exists for the use and consolation of him who in these days of halfpenny journalism is called the man in the street. In their proper understanding they are the correlatives of the counsels of perfection when these have been similarly re-expressed, and they read as follows: (a) Transcendental justice, the counter-equilibrium of the scales, when they have been overweighted so that they dip heavily on the side of God. The corresponding counsel is to use loaded dice when you play for high stakes with Diabolus. The axiom is Aut Deus, aut nihil. (b) Divine Ecstacy, as a counterpoise to something called Temperance, the sign of which is, I believe, the extinction of lights in the tavern. The corresponding counsel is to drink only of new wine in the Kingdom of the Father, because God is all in all. The axiom is that man being a reasonable being must get intoxicated with God; the imputed case in point is Spinoza. (c) The state of Royal Fortitude, which is the state of a Tower of Ivory and a House of Gold, but it is God and not the man who has become Turris fortitudinis a facie inimici, and out of that House the enemy has been cast. The corresponding counsel is that a man must not spare himself even in the presence of death, but he must be certain that his sacrifice shall be-of any open course-the best that will ensure his end. The axiom is that the strength which is raised to such a degree that a man dares lose himself shall shew him how God is found, and as to such refuge--dare therefore and learn. (d) Prudence is the economy which follows the line of least resistance, that the soul may get back whence it came. It is a doctrine of divine parsimony and conservation of energy, because of the stress, the terror and the manifest impertinences of this life. The corresponding counsel is that true prudence is concerned with the one thing needful, and the axiom is: Waste not, want not. The conclusion of the whole matter is a business proposition founded on the law of exchange: You cannot help getting what you seek in respect of the things that are Divine: it is the law of supply and demand. I have mentioned these few matters at this point for two simple reasons: (a) because in proportion to the impartiality of the mind it seems sometimes more difficult to determine whether it is vice or vulgarity which lays waste the present world more piteously; (b) because in order to remedy the imperfections of the old notions it is highly needful, on occasion, to empty terms and phrases of their accepted significance, that they may receive a new and more adequate meaning.
Card Description
A star shines in the Hermit's lantern. This is a card of attainment, and to emphasize this idea the figure is seen holding up his beacon on a hill. The Hermit is not a wise man in search of truth and justice; nor is he particularly an example of experience. His beacon hints that "where I am, you also may be." (see John 14:3)