Queen of Tarot

The ancient wisdom of the cards

Tarot Reading How does Steven feel about me

Reading Performed 04/11/2021 at 1:54 PM

Click or scroll down for the meaning of each position and the interpretation of its card.

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The Meanings of these Tarot Cards

Card One

Three of Swords from the Tarot Genoves Deck

Card Meaning When Reversed

Error, Confusion, Misrule, Disorder.

A. E. Waite's Secondary Meanings

A meeting with one whom the Querent has compromised; also a nun.

Card Two

Eight of Coins from the Tarot Genoves Deck

Card Meaning When Upright

A dark Girl, Beauty, Candour, Chastity, Innocence, Modesty;

A. E. Waite's Secondary Meanings

A young man in business who has relations with the Querent; a dark girl.

Card Three

Ace of Cups from the Tarot Genoves Deck

Card Meaning When Upright

Feasting, Banquet, Good Cheer;

A. E. Waite's Secondary Meanings

Inflexible will, unalterable law.

Card Four

Knight of Coins from the Tarot Genoves Deck

Card Meaning When Upright

A useful Man, Trustworthy, Wisdom, Economy, Order, Regulation;

A. E. Waite's Secondary Meanings

An useful man; useful discoveries.

Card Five

King of Coins from the Tarot Genoves Deck

Card Meaning When Upright

A dark Man, Victory, Bravery, Courage, Success;

A. E. Waite's Secondary Meanings

A rather dark man, a merchant, master, professor.

Card Six

Two of Coins from the Tarot Genoves Deck

Card Meaning When Upright

Embarrassment, Worry, Difficulties;

A. E. Waite's Secondary Meanings

Troubles are more imaginary than real.

Card Seven

The Hermit from the Tarot Genoves Deck

Card Meaning When Upright

Prudence, Caution, Deliberation;

A. E. Waite's Secondary Meanings

The Hermit, as he is termed in common parlance, stands next on the list; he is also the Capuchin, and in more philosophical language the Sage. He is said to be in search of that Truth which is located far off in the sequence, and of justice which has preceded him on the way. But this is a card of attainment, as we shall see later, rather than a card of quest. It is said also that his lantern contains the Light of Occult Science and that his staff is a Magic Wand. These interpretations are comparable in every respect to the divinatory and fortune-telling meanings with which I shall have to deal in their turn. The diabolism of both is that they are true after their own manner, but that they miss all the high things to which the Greater Arcana should be allocated. It is as if a man who knows in his heart that all roads lead to the heights, and that God is at the great height of all, should choose the way of perdition or the way of folly as the path of his own attainment. Eliphas Levi has allocated this card to Prudence, but in so doing he has been actuated by the wish to fill a gap which would otherwise occur in the symbolism. The four cardinal virtues are necessary to an idealogical sequence like the Trumps Major, but they must not be taken only in that first sense which exists for the use and consolation of him who in these days of halfpenny journalism is called the man in the street. In their proper understanding they are the correlatives of the counsels of perfection when these have been similarly re-expressed, and they read as follows: (a) Transcendental justice, the counter-equilibrium of the scales, when they have been overweighted so that they dip heavily on the side of God. The corresponding counsel is to use loaded dice when you play for high stakes with Diabolus. The axiom is Aut Deus, aut nihil. (b) Divine Ecstacy, as a counterpoise to something called Temperance, the sign of which is, I believe, the extinction of lights in the tavern. The corresponding counsel is to drink only of new wine in the Kingdom of the Father, because God is all in all. The axiom is that man being a reasonable being must get intoxicated with God; the imputed case in point is Spinoza. (c) The state of Royal Fortitude, which is the state of a Tower of Ivory and a House of Gold, but it is God and not the man who has become Turris fortitudinis a facie inimici, and out of that House the enemy has been cast. The corresponding counsel is that a man must not spare himself even in the presence of death, but he must be certain that his sacrifice shall be-of any open course-the best that will ensure his end. The axiom is that the strength which is raised to such a degree that a man dares lose himself shall shew him how God is found, and as to such refuge--dare therefore and learn. (d) Prudence is the economy which follows the line of least resistance, that the soul may get back whence it came. It is a doctrine of divine parsimony and conservation of energy, because of the stress, the terror and the manifest impertinences of this life. The corresponding counsel is that true prudence is concerned with the one thing needful, and the axiom is: Waste not, want not. The conclusion of the whole matter is a business proposition founded on the law of exchange: You cannot help getting what you seek in respect of the things that are Divine: it is the law of supply and demand. I have mentioned these few matters at this point for two simple reasons: (a) because in proportion to the impartiality of the mind it seems sometimes more difficult to determine whether it is vice or vulgarity which lays waste the present world more piteously; (b) because in order to remedy the imperfections of the old notions it is highly needful, on occasion, to empty terms and phrases of their accepted significance, that they may receive a new and more adequate meaning.

Card Description

An old and bearded man wrapped in a mantle, and with his head covered with a cowl, bearing in his right hand the lantern of occult science, while in his left he holds his magic wand half hidden beneath his cloak. He is Prudence.

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Card Eight

Four of Swords from the Tarot Genoves Deck

Card Meaning When Reversed

Economy, Precaution, Regulation of Expenditure.

A. E. Waite's Secondary Meanings

A certain success following wise administration.

Card Nine

Six of Coins from the Tarot Genoves Deck

Card Meaning When Upright

Presents, Gifts, Gratification:

A. E. Waite's Secondary Meanings

The present must not be relied on.

Card Ten

The Lovers from the Tarot Genoves Deck

Card Meaning When Upright

Wise Dispositions, Proof, Trials Surmounted;

A. E. Waite's Secondary Meanings

The Lovers or Marriage. This symbol has undergone many variations, as might be expected from its subject. In the eighteenth century form, by which it first became known to the world of archaeological research, it is really a card of married life, shewing father and mother, with their child placed between them; and the pagan Cupid above, in the act of flying his shaft, is, of course, a misapplied emblem. The Cupid is of love beginning rather than of love in its fulness, guarding the fruit thereof. The card is said to have been entitled Simulacyum fidei, the symbol of conjugal faith, for which the rainbow as a sign of the covenant would have been a more appropriate concomitant. The figures are also held to have signified Truth, Honour and Love, but I suspect that this was, so to speak, the gloss of a commentator moralizing. It has these, but it has other and higher aspects.

Card Description

This is usually described as representing Man between Vice and Virtue, while a winged genius threatens Vice with his dart. But I am rather inclined to the opinion that it represents the Qabalistical Microprosopus between Binah and Malkuth (seemy Kabbalah Unveiled), while the figure above shows the Influence descending from Kether. It is usually considered to mean Proof or Trial; but I am inclined to suggest Wise Disposition as its signification.

Card Eleven

Judgement from the Tarot Genoves Deck

Card Meaning When Upright

Renewal, Result, Determination of a Matter;

A. E. Waite's Secondary Meanings

The Last judgment. I have spoken of this symbol already, the form of which is essentially invariable, even in the Etteilla set. An angel sounds his trumpet per sepulchra regionum, and the dead arise. It matters little that Etteilla omits the angel, or that Dr. Papus substitutes a ridiculous figure, which is, however, in consonance with the general motive of that Tarot set which accompanies his latest work. Before rejecting the transparent interpretation of the symbolism which is conveyed by the name of the card and by the picture which it presents to the eye, we should feel very sure of our ground. On the surface, at least, it is and can be only the resurrection of that triad--father, mother, child-whom we have met with already in the eighth card. M. Bourgeat hazards the suggestion that esoterically it is the symbol of evolution--of which it carries none of the signs. Others say that it signifies renewal, which is obvious enough; that it is the triad of human life; that it is the "generative force of the earth... and eternal life." Court de Gebelin makes himself impossible as usual, and points out that if the grave-stones were removed it could be accepted as a symbol of creation.

Card Description

An Angel in the heavens blowing a trumpet, to which a standard with a cross thereon is attached. The Dead rise from their tombs. It signifies Renewal, Result.

Card Twelve

Queen of Swords from the Tarot Genoves Deck

Card Meaning When Upright

Widowhood, Loss, Privation, Absence, Separation;

A. E. Waite's Secondary Meanings

A widow.

Card Thirteen

The Pope from the Tarot Genoves Deck

Card Meaning When Upright

Mercy, Beneficence Kindness, Goodness;

A. E. Waite's Secondary Meanings

The High Priest or Hierophant, called also Spiritual Father, and more commonly and obviously the Pope. It seems even to have been named the Abbot, and then its correspondence, the High Priestess, was the Abbess or Mother of the Convent. Both are arbitrary names. The insignia of the figures are papal, and in such case the High Priestess is and can be only the Church, to whom Pope and priests are married by the spiritual rite of ordination. I think, however, that in its primitive form this card did not represent the Roman Pontiff.

Card Description

He is crowned with the papal tiara, and seated between the two pillars of Hermes and of Solomon, with his right hand he makes the sign of esoterism, and with his left he leans upon a staff surmounted by a triple cross. (Before him kneel two ministers.) He is the symbol of Mercy and Beneficence.

Card Fourteen

Five of Swords from the Tarot Genoves Deck

Card Meaning When Reversed

Losses Trouble (same signification, whether reversed or not.)

A. E. Waite's Secondary Meanings

A sign of sorrow and mourning.

Card Fifteen

Temperance from the Tarot Genoves Deck

Card Meaning When Upright

Combination, Conformation, Uniting;

A. E. Waite's Secondary Meanings

Temperance. The winged figure of a female--who, in opposition to all doctrine concerning the hierarchy of angels, is usually allocated to this order of ministering spirits--is pouring liquid from one pitcher to another. In his last work on the Tarot, Dr. Papus abandons the traditional form and depicts a woman wearing an Egyptian head-dress. The first thing which seems clear on the surface is that the entire symbol has no especial connexion with Temperance, and the fact that this designation has always obtained for the card offers a very obvious instance of a meaning behind meaning, which is the title in chief to consideration in respect of the Tarot as a whole.

Card Description

An angel with the sign of the Sun on her brow Pouring liquid from one vessel into another. She represents Combination.

Card Sixteen

King of Clubs from the Tarot Genoves Deck

Card Meaning When Upright

Man living in the country, Country Gentleman, Knowledge, Education;

A. E. Waite's Secondary Meanings

Generally favourable may signify a good marriage.

Card Seventeen

The Fool from the Tarot Genoves Deck

Card Meaning When Upright

Folly, Expiation, Wavering;

A. E. Waite's Secondary Meanings

The Fool, Mate, or Unwise Man. Court de Gebelin places it at the head of the whole series as the zero or negative which is presupposed by numeration, and as this is a simpler so also it is a better arrangement. It has been abandoned because in later times the cards have been attributed to the letters of the Hebrew alphabet, and there has been apparently some difficulty about allocating the zero symbol satisfactorily in a sequence of letters all of which signify numbers. In the present reference of the card to the letter Shin, which corresponds to 200, the difficulty or the unreason remains. The truth is that the real arrangement of the cards has never transpired. The Fool carries a wallet; he is looking over his shoulder and does not know that he is on the brink of a precipice; but a dog or other animal--some call it a tiger--is attacking him from behind, and he is hurried to his destruction unawares. Etteilla has given a justifiable variation of this card--as generally understood--in the form of a court jester, with cap, bells and motley garb. The other descriptions say that the wallet contains the bearer's follies and vices, which seems bourgeois and arbitrary.

Card Description

A man with a fool's cap, dressed like a jester, with a stick and bundle over his shoulder. Before him is the butterfly of pleasure luring him on (while in some packs a tiger, in others a dog, attacks him from behind). It signifies Folly, Expiation.

Card Eighteen

Five of Coins from the Tarot Genoves Deck

Card Meaning When Upright

Lover or Mistress, Love, Sweetness, Affection, Pure and Chaste Love;

A. E. Waite's Secondary Meanings

Conquest of fortune by reason.

Card Nineteen

The Traitor from the Tarot Genoves Deck

Card Meaning When Reversed

Selfishness, Unbound, Partial sacrifice.

A. E. Waite's Secondary Meanings (When Upright)

The Hanged Man. This is the symbol which is supposed to represent Prudence, and Eliphas Levi says, in his most shallow and plausible manner, that it is the adept bound by his engagements. The figure of a man is suspended head-downwards from a gibbet, to which he is attached by a rope about one of his ankles. The arms are bound behind him, and one leg is crossed over the other. According to another, and indeed the prevailing interpretation, he signifies sacrifice, but all current meanings attributed to this card are cartomancists' intuitions, apart from any real value on the symbolical side. The fortune-tellers of the eighteenth century who circulated Tarots, depict a semi-feminine youth in jerkin, poised erect on one foot and loosely attached to a short stake driven into the ground.

Card Description

This extraordinary symbol is almost unintelligible in the double-headed cards. Properly, it represents a man hung head downwards from a sort of gibbet by one foot (his hands are bound behind his back in such a manner that his body forms a triangle with the point downwards), and his legs a cross above it. (Two sacks or weights are attached to his armpits.) He symbolises Sacrifice.

Card Twenty

Five of Clubs from the Tarot Genoves Deck

Card Meaning When Reversed

Legal proceedings, Judgment, Law, Lawyer, Tribunal.

A. E. Waite's Secondary Meanings

Quarrels may be turned to advantage.

Card Twenty One

Page of Swords from the Tarot Genoves Deck

Card Meaning When Reversed

That which is unforeseen, Vigilance, Support.

A. E. Waite's Secondary Meanings

Astonishing news.

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